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The importance of an event to contemporary author plays a role in the decision to mention it, and historian Krishnaji Chitnis states that for an argument from silence to apply, it must be of interest and significance to the person expected to be recording it, else it may be ignored; e.g. while later historians have lauded Magna Carta as a great national document, contemporary authors did not ...
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
He states that the "feebleness" of the Bible is a result of the fact that until recently, Christians faced with arguments against the logic or factualness of the Bible "could simply burn or silence anybody who asked any inconvenient questions". [30]
A different set of external arguments against the authenticity of the Testimonium (either partial or total) are "arguments from silence", e.g. that although twelve Christian authors refer to Josephus before Eusebius in AD 324, none mentions the Testimonium. [75] [76]
The Transcendental Argument for the existence of God (TAG) is an argument that attempts to prove the existence of God by appealing to the necessary conditions for the possibility of experience and knowledge. [1] A version was formulated by Immanuel Kant in his 1763 work The Only Possible Argument in Support of a Demonstration of the Existence ...
Modern arguments for or against Marcan priority tend to center on redactional plausibility, asking, for example, whether it is more reasonable that Matthew and Luke could have written as they did with Mark in hand, or that Mark could have written as he did with Matthew and Luke in hand, and whether any coherent rationale can be discerned ...
Commentary from the Church Fathers [ edit ] Pseudo-Chrysostom : For it is impossible that God should leave in obscurity any good work of man; but He makes it manifest in this world, and glorifies it in the next world, because it is the glory of God; as likewise the Devil manifests evil, in which is shown the strength of his great wickedness.
But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence. — 1 Timothy 2:12, KJV [ 1 ] The verse is widely used to oppose ordination of women as clergy, and to oppose certain other positions of ministry and leadership for women in large segments of Christianity .
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