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Self-concept, or how people usually think of themselves is the most important personal factor that influences current self-representation. This is especially true for attributes that are important and self-defining. Self-concept is also known as the self-schema, made of innumerable smaller self-schemas that are "chronically accessible". [56]
Ego death is a "complete loss of subjective self-identity". [1] The term is used in various intertwined contexts, with related meanings. The 19th-century philosopher and psychologist William James uses the synonymous term "self-surrender", and Jungian psychology uses the synonymous term psychic death, referring to a fundamental transformation of the psyche. [2]
Karl Marx's theory focused more on the self-estrangement aspect in man's work. He further explained it by saying that self-estrangement is the alienation of man from himself and his feelings, man's loss of purpose, the objectification of himself to think that he is not good enough and the realization of that. [2]
We are living in an age of selfishness. Many of us noticed an increase in selfish behavior during the early days of the pandemic. At the time, we may have written it off as a flash in the pan that ...
The Self, according to Jung, is the most important and difficult archetype to understand. [6] [5] It is fully realized as the product of individuation, which is defined by Jung as the rebirth of the Ego back to the original self. [4] The Self, besides being the center of the psyche, is also autonomous, meaning that it exists outside of time and ...
Kohut explained, in 1977, that in all he wrote on the psychology of the self, he purposely did not define the self. He explained his reasoning this way: "The self...is, like all reality...not knowable in its essence...We can describe the various cohesive forms in which the self appears, can demonstrate the several constituents that make up the self ... and explain their genesis and functions.
In social cognitive theory of morality, self-regulatory mechanisms embedded in moral standards and self-sanctions translate moral reasoning into actions, and, as a result, moral agency is exerted. Thus, the moral self is situated in a broader, socio-cognitive self-theory consisting of self-organizing, proactive, self-reflective, and self ...
The concept of agency implies an active organism, one who desires, makes plans, and carries out actions. [5] The sense of agency plays a pivotal role in cognitive development, including the first stage of self-awareness (or pre-theoretical experience of one's own mentality), which scaffolds theory of mind capacities.