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Honesty or truthfulness is a facet of moral character that connotes positive and virtuous attributes such as integrity, truthfulness, straightforwardness (including straightforwardness of conduct: earnestness), along with the absence of lying, cheating, theft, etc. Honesty also involves being trustworthy, loyal, fair, and sincere.
Intellectual honesty is an applied method of problem solving characterised by a nonpartisan and honest attitude, which can be demonstrated in a number of different ways: One's personal beliefs or politics do not interfere with the pursuit of truth;
Radical Candor: Be a Kick-Ass Boss Without Losing Your Humanity is a business leadership book written by former Apple and Google executive Kim Malone Scott. [ 1 ] [ 2 ] In the book, Scott defines the term radical candor as feedback that incorporates both praise and criticism. [ 3 ]
Legal judgments of good moral character can include consideration of honesty, trustworthiness, diligence, reliability, respect for the law, integrity, candor, discretion, observance of fiduciary duty, respect for the rights of others, absence of hatred and discrimination, fiscal responsibility, mental and emotional stability, profession ...
Candor or candour may refer to: Candor or parrhesia, the quality of speaking candidly in rhetoric; Candour, a British far-right magazine ...
"The truth shall make you free" is also inscribed on "Old Vic", the Victoria College building at Victoria University in the University of Toronto as well as the main hall of McCain Library at Agnes Scott College. The phrase in Greek is the official motto of Lenoir-Rhyne University. The phrase in German, Die Wahrheit wird euch frei machen (lit.
In this essay, arguing against the position of Benjamin Constant, Des réactions politiques, Kant states that: [2]. Hence a lie defined merely as an intentionally untruthful declaration to another man does not require the additional condition that it must do harm to another, as jurists require in their definition (mendacium est falsiloquium in praeiudicium alterius).
Parrhesia appears in Midrashic literature as a condition for the transmission of Torah.Connoting open and public communication, parrhesia appears in combination with the term δῆμος (dimus, short for dimosia), translated coram publica, in the public eye, i.e. open to the public. [13]