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...according to Acts 2:38, baptisms follow from Peter's preaching baptism in the name of Jesus and lead those baptized to the receiving of Christ's Spirit, the Holy Ghost, and life in the community: "They devoted themselves to the apostles' teaching and fellowship, to the breaking of bread and the prayers" [133] as well as to the distribution ...
Exclusive Brethren usually disown any name and simply refer to themselves as Christians, brethren, those with whom we walk, those in fellowship with us, or the saints. However, the Raven/Taylor/Hales group being the most universally identifiable has attracted the term Exclusive Brethren and accepted its application to themselves as meaning, the ...
The majority of the Brethren were laymen who did not take monastic vows. They devoted themselves to doing charitable work, chaplaining schools, nursing the sick, studying and teaching the Scriptures, and copying religious and inspirational works. They founded or supported a number of schools that became famous for their high standards of learning.
For much of the 20th century, scholars interpreted the Gospel of John within the paradigm of this hypothetical Johannine community, [5] meaning that the gospel sprang from a late-1st-century Christian community excommunicated from the Jewish synagogue (probably meaning the Jewish community) [6] on account of its belief in Jesus as the promised Jewish messiah. [7]
She devoted her life fully to Yogananda and his SRF worldwide mission. [8] [24] Daya Mata, 1931, Salt Lake City. Daya Mata (Mother of Compassion). [25] was one of the foremost disciples of Paramahansa Yogananda. She took a final, lifelong vow of renunciation in the Self-Realization Fellowship Order from Yogananda and was given the name Daya. [8]
They were instructed and baptized into the Christian faith by their brother Jason, who was bishop of their native city of Tarsus. On entering the philosophical academy at Tarsus, they devoted themselves to the study of medicine, and when they completed their studies moved to the mountains around Pelion near Demetriada [3] in Thessaly.
They founded oratories (among them the celebrated Divino Amore) and hospitals, devoted themselves to preaching the Gospel, and reformed lax morals. [3] They were exclusive, aristocratic, and formidably austere. [4] They wore the simple black cassock of the local clergy and maintained a modest lifestyle.
According to O'Malley, "Eventually [they] had male and female branches and devoted themselves to both the corporal and spiritual works of mercy. When the persecutions started in the seventeenth century (see Toyotomi Hideyoshi ), [the Confraternities] proved to be the underground institution in which Christian faith and practices were maintained ...