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Nasakom (Indonesian: Nasionalisme, Agama, Komunisme), which stands for nationalism, religion and communism, was a political concept coined by President Sukarno.This concept prevailed in Indonesia from 1959 during the Guided Democracy Era until the New Order, in 1966.
The Open Society and Its Enemies is a work on political philosophy by the philosopher Karl Popper, in which the author presents a "defence of the open society against its enemies", [1] and offers a critique of theories of teleological historicism, according to which history unfolds inexorably according to universal laws.
The single-principle obligation received mixed reaction among Indonesian Muslims. While major Muslim organisations Muhammadiyah and Nahdlatul Ulama (NU) endorsed the single-principle basis, independent Muslim activists rejected the obligation.
An ideology is a set of beliefs or values attributed to a person or group of persons, especially those held for reasons that are not purely about belief in certain knowledge, [1] [2] in which "practical elements are as prominent as theoretical ones". [3]
The End of Ideology: On the Exhaustion of Political Ideas in the Fifties is a collection of essays published in 1960 (New York, 2nd ed. 1962) by Daniel Bell, who described himself as a "socialist in economics, a liberal in politics, and a conservative in culture."
Ketuhanan yang Berkebudayaan: A Divinity that upholds religious freedom (A formulation that can be seen as allowing both monotheism or polytheism, thereby allowing space for all of Indonesia's major religions). In his speech, Sukarno rejected the Panca Dharma as a name, saying that "dharma" meant 'obligation', but that he was proposing principles.
The need of Pancasila preservation become intensified after the 30 September Movement, after Suharto concluded that Pancasila was no longer practiced by Indonesian population, thus "Communism/Marxism-Leninism" (sic, official state terminology) was raised as contender and challenged the state ideology. [7]
Black Skin, White Masks (French: Peau noire, masques blancs) is a 1952 book by philosopher-psychiatrist Frantz Fanon.The book is written in the style of autoethnography, with Fanon sharing his own experiences while presenting a historical critique of the effects of racism and dehumanization, inherent in situations of colonial domination, on the human psyche.