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Flattery, also called adulation or blandishment, is the act of giving excessive compliments, generally for the purpose of ingratiating oneself with the subject. It is also used in pick-up lines when attempting to initiate sexual or romantic courtship.
Conversely with agency, in other instances the Bible emphasises reliance on God and examples of Jesus serving or healing those who lacked the ability to help themselves, implying that self-reliance and reliance on God are complementary (See Mark 6:34; Mark 1:30–31; and Mark 10:46–52.)
For example, Cyrus the Great, the King of Persia, is referred to as "God's anointed" (Messiah) in the Bible. In Jewish messianic tradition and eschatology , the term came to refer to a future Jewish king from the Davidic line , who will be "anointed" with holy anointing oil and rule the Jewish people during the Messianic Age .
Self-flagellation is the disciplinary and devotional practice of flogging oneself with whips or other instruments that inflict pain. [1] In Christianity, self-flagellation is practiced in the context of the doctrine of the mortification of the flesh and is seen as a spiritual discipline.
In its simplest form, mortification of the flesh can mean merely denying oneself certain pleasures, such as permanently or temporarily abstaining (i.e. fasting), from meat, alcoholic beverages, sexual relations, or an area of life that makes the person's spiritual life more difficult or burdensome.
Thus the four types of interpretation (or meaning) deal with past events (literal), the connection of past events with the present (typology), present events (moral), and the future (anagogical). [6] For example, with the Sermon on the Mount [10] [11] the literal interpretation is the narrative that Jesus went to a hill and preached;
Aseity (from Latin a "from" and se "self", plus -ity) is the property by which a being exists of and from itself. [1] It refers to the monotheistic belief that God does not depend on any cause other than himself for his existence, realization, or end, and has within himself his own reason of existence.
Kenosis, relative to the human nature, denotes the continual epiklesis and self-denial of one's own human will and desire. With regard to Christ, there is a kenosis of the Son of God, a condescension and self-sacrifice for the redemption and salvation of all humanity.
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