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Chan is the originating tradition of Zen Buddhism (the Japanese pronunciation of the same character, which is the most commonly used English name for the school). Chan Buddhism spread from China south to Vietnam as Thiền and north to Korea as Seon, and, in the 13th century, east to Japan as Japanese Zen.
See also Zen for an overview of Zen, Chan Buddhism for the Chinese origins, and Sōtō, Rinzai and Ōbaku for the three main schools of Zen in Japan. Japanese Zen refers to the Japanese forms of Zen Buddhism, an originally Chinese Mahāyāna school of Buddhism that strongly emphasizes dhyāna, the meditative training of awareness and equanimity. [1]
Zen developed a rich textual tradition, based on original Zen writings, such as poems, dialogues, histories, and the recorded sayings of Zen masters. Important Zen texts and genres include: Zen "sutras" or "scriptures" (Ch: jīng) such as the Platform Sutra, a key work in the development and history of Zen. [216]
The principle teachers of the Chan, Zen and Seon traditions are commonly known in English translations as "Patriarchs". However, the more precise terminology would be "Ancestors" or "Founders" (Chinese: 祖; pinyin: zǔ) and "Ancestral Masters" or "Founding Masters" (Chinese: 祖師), as the commonly used Chinese terms are gender neutral ...
Contemporary Han Chinese Buddhism is practiced through many varied forms, such as Chan (Zen), Pure land, Tiantai, Huayan and mantra practices. This group is the largest population of Buddhists in the world. There are between 228 and 239 million Mahāyāna Buddhists in the People's Republic of China. This does not include the Tibetan and ...
In reality, Pure Land and Chan/Zen practice were historically and still often seen as being mutually compatible, and no strong distinctions are made. [111] Chinese Buddhists have traditionally viewed the practice of meditation and the practice of reciting Amitābha Buddha's name, as complementary and even analogous methods for achieving ...
Avalokiteśvara Bodhisattva sitting in meditation. In Zen Buddhism two main views on the way to enlightenment are discernible, namely sudden and gradual enlightenment.. Early Chán recognized the "transcendence of the body and mind", followed by "non-defilement [of] knowledge and perception", meaning sudden insight into the true nature followed by gradual purification of intentions.
Zen Buddhism: A History. Volume 1 India and China. New York, N.Y.: Macmillan Publishing Company. ISBN 0-02-908230-7 (2 vol. set; paper) McRae, John R.(1983). The Northern School of Chinese Chan Buddhism. Ph.D. dissertation, Yale University. Faure, Bernard (1997). The Will to Orthodoxy: A Critical Genealogy of Northern Chan Buddhism. Translated ...
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