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The importance of an event to contemporary author plays a role in the decision to mention it, and historian Krishnaji Chitnis states that for an argument from silence to apply, it must be of interest and significance to the person expected to be recording it, else it may be ignored; e.g. while later historians have lauded Magna Carta as a great national document, contemporary authors did not ...
In Christian apologetics, the argument from undesigned coincidences aims to support the historical reliability of the Bible.So named by J.J. Blunt, based on previous work by William Paley, [1] [2] an undesigned coincidence is said to have occurred when an account of one event in the Bible omits a piece or pieces of information which is filled in, seemingly coincidentally, by a different ...
He states that the "feebleness" of the Bible is a result of the fact that until recently, Christians faced with arguments against the logic or factualness of the Bible "could simply burn or silence anybody who asked any inconvenient questions". [30]
Argument from silence (argumentum ex silentio) – assuming that a claim is true based on the absence of textual or spoken evidence from an authoritative source, or vice versa. [ 68 ] Ignoratio elenchi (irrelevant conclusion, missing the point) – an argument that may in itself be valid, but does not address the issue in question.
[q 3] [q 6] [q 7] Most mythicists employ a threefold argument: [6] they question the reliability of the Pauline epistles and the gospels to establish Jesus's historicity; they argue that information is lacking on Jesus in secular sources from the first and early second centuries; and they argue that early Christianity had syncretistic and ...
The argument from reason is a transcendental argument against metaphysical naturalism and for the existence of God (or at least a supernatural being that is the source of human reason). The best-known defender of the argument is C. S. Lewis. Lewis first defended the argument at length in his 1947 book, Miracles: A Preliminary Study.
It is a central element in discussion of the synoptic problem—the question of the documentary relationship among these three gospels. Most scholars since the late 19th century have accepted the concept of Marcan priority, although a number of scholars support different forms of Marcan priority or reject it altogether.
Lewis's trilemma is a famous example of this type of argument involving three disjuncts: "Jesus was either a liar, a lunatic, or Lord". [3] By denying that Jesus was a liar or a lunatic, one is forced to draw the conclusion that he was God. But this leaves out various other alternatives, for example, that Jesus was a prophet. [3]