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Gregorian chant is the central tradition of Western plainchant, a form of monophonic, unaccompanied sacred song in Latin (and occasionally Greek) of the Roman Catholic Church. Gregorian chant developed mainly in western and central Europe during the 9th and 10th centuries, with later additions and redactions.
The Church Music Association of America in different big projects, e.g. the "Simple English Propers", [2] the "Parish Book of Psalms", [3] the "Psalm-Tone Lenten Tracts" [16] Hymnarium OP, a Hymnary of the Dominicans of the Province of St. Joseph (USA) [17] the Abbey of Solesmes for future publications [11]
The "usual book" or "common book" also contains chants for specific rituals, such as nuptial Masses, Requiem Masses and the Office of the Dead, ordinations, and Benediction. This modal, monophonic Latin music has been sung in the Catholic Church since at least the sixth century to the present day.
Multi-voice elaborations of Gregorian chant, known as organum, were an early stage in the development of Western polyphony. Gregorian chant was traditionally sung by choirs of men and boys in churches, or by women and men of religious orders in their chapels. It is the music of the Roman Rite, performed in the Mass and the monastic Office ...
A plagal mode (from Greek πλάγιος 'oblique, sideways, athwart') [7] [8] has a range that includes the octave from the fourth below the final to the fifth above. The plagal modes are the even-numbered modes 2, 4, 6 and 8, and each takes its name from the corresponding odd-numbered authentic mode with the addition of the prefix "hypo-": Hypodorian, Hypophrygian, Hypolydian, and ...
In chant, a reciting tone (also called a recitation tone) can refer to either a repeated musical pitch or to the entire melodic formula for which that pitch is a structural note. In Gregorian chant, the first is also called tenor, dominant or tuba, while the second includes psalm tones (each with its own associated Gregorian mode) as well as ...
The songs were compulsory as Gregorian chant for the Roman church and largely replaced local vocal styles. In the style of the Gregorian chant emerged many new compositions that were increasingly melismatic. Their texts came from the Ordinary and the Proprium Missae, from antiphons for the worship service, and pieces from the Liturgy of the Hours.
Indeed, in respect of the chant of the Church, it is very probable that the great pope took no immediate interest in this part of divine worship; much less do the antiphonary and the sacramentary which bear his name agree in any way with the ecclesiastical calendar of St. Gregory's time; if they are at all rightly called Gregorian, it must be ...
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