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Việt Nam Sử Lược. Nguyễn Bỉnh Khiêm, The Bach Vân Am Quôc-Ngu Thi Tâp , Text in Latin script and chữ nôm script, translation in French, Bulletin de la Société des études indochinoises, Saigon, 1974, 312 P.
The Đại Việt sử ký toàn thư (chữ Hán: 大越史記全書; Vietnamese: [ɗâːjˀ vìət ʂɨ᷉ kǐ twâːn tʰɨ]; Complete Annals of Đại Việt) is the official national chronicle of the Đại Việt, that was originally compiled by the royal historian Ngô Sĩ Liên under the order of the Emperor Lê Thánh Tông and was finished in 1479 during the Lê period.
These new holidays were to include the International Labour Day on 1 May, the anniversary of the August Revolution on 19 August, Viet Nam's National Day on 2 September, and Ho Chi Minh's birthday on 19 May. [4] The lunar new year, Tết Nguyên Đán and the mid-autumn moon, Tết Trung Thu, continued to be observed as traditionally.
The Nguyễn dynasty (Vietnamese: Nhà Nguyễn or Triều Nguyễn, chữ Nôm: 茹阮, chữ Hán: 阮朝) was the last Vietnamese dynasty, preceded by the Nguyễn lords and ruled unified Vietnam independently from 1802 to 1883 before being a French protectorate.
Nguyễn Thái Học, founder and leader of the VNQDD, 1930. Nguyễn Thái Học (chữ Hán: 阮 太 學; 1 December 1902 – 17 June 1930) was a Vietnamese revolutionary and independent activist who was the founding leader of the Việt Nam Quốc Dân Đảng, namely the Vietnamese Nationalist Party.
Quốc âm thi tập helped lead the development of chữ Nôm as a script for Vietnamese, but also to progress it as a tool for representing the Vietnamese language and its poetic themes not found in Literary Chinese poems. [2] The text itself contains approximately 12,500 different Nôm characters that were used during the 15th century. [3]
Nguyễn Du was born in a great wealthy family in 1765 in Bích Câu, Đông Kinh. [3] [4] [5] His father, Nguyễn Nghiễm, was born in Tiên Điền village, Nghi Xuân, Hà Tĩnh, Vietnam.
[1] [2] Imperial titles were used for both domestic and foreign affairs, except for diplomatic missions to China where Vietnamese monarchs were regarded as kingship or prince. Many of the Later Lê monarchs were figurehead rulers, with the real powers resting on feudal lords and princes who were technically their servants.