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The Law of Moses or Torah of Moses (Hebrew: תֹּורַת מֹשֶׁה , Torat Moshe, Septuagint Ancient Greek: νόμος Μωυσῆ, nómos Mōusē, or in some translations the "Teachings of Moses" [1]) is a biblical term first found in the Book of Joshua 8:31–32, where Joshua writes the Hebrew words of "Torat Moshe תֹּורַת מֹשֶׁה " on an altar of stones at Mount Ebal.
According to the doctrine of the Church of Jesus Christ of Latter-day Saints, Jesus completed rather than rejected the Mosaic law. [113] The Ten Commandments are considered eternal gospel principles necessary for exaltation. [114] They appear in the Book of Mosiah 12:34–36, [115] 13:15–16, [116] 13:21–24 [117] and Doctrine and Covenants ...
A depiction of the Sermon on the Mount, in which Jesus commented on the Old Covenant.Painting by Carl Heinrich Bloch, Danish painter, d. 1890.. The Mosaic covenant or Law of Moses – which Christians generally call the "Old Covenant" (in contrast to the New Covenant) – played an important role in the origins of Christianity and has occasioned serious dispute and controversy since the ...
"Moses with the Ten Commandments" by Rembrandt (1659). Abrahamic religions believe in the Mosaic covenant (named after Moses), also known as the Sinaitic covenant (after the biblical Mount Sinai), which refers to a covenant between the Israelite tribes and God, including their proselytes, not limited to the ten commandments, nor the event when they were given, but including the entirety of ...
[3] The Church teaches that Jesus freed people from keeping "the burdensome Jewish law (Torah or Mosaic Law) with its 613 distinct regulations [but] not from the obligation to keep the Ten Commandments", [3] because the Ten "were written 'with the finger of God', [note 1] unlike [those] written by Moses". [3]
Many Christians believe that the Sermon on the Mount is a form of commentary on the Ten Commandments.It portrays Christ as the true interpreter of the Mosaic Law. [1] In the Expounding of the Law, Jesus said that he did not come to abolish the law or the prophets, but to fulfill (complete, end, expire [2]) them (Matthew 5:17).
In this covenant, God promises to make the Israelites his treasured possession among all people [22] and "a kingdom of priests and a holy nation", [23] if they follow God's commandments. As part of the terms of this covenant, God gives Moses the Ten Commandments (Exodus 20:1-17); these are later embellished or elaborated on in the
Pages in category "Mosaic law in Christian theology" ... Ten Commandments; Theonomy This page was last edited on 23 November 2020, at 23:23 (UTC) ...
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