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The Roman deities most widely known today are those the Romans identified with Greek counterparts, integrating Greek myths, iconography, and sometimes religious practices into Roman culture, including Latin literature, Roman art, and religious life as it was experienced throughout the Roman Empire. Many of the Romans' own gods remain obscure ...
Altar decorated with a bas-relief depicting the god Sylvanus Capitoline Museums in Rome. Silvanus (/ s ɪ l ˈ v eɪ n ə s /; [1] meaning "of the woods" in Latin) was a Roman tutelary deity of woods and uncultivated lands. As protector of the forest (sylvestris deus), he especially presided over plantations and delighted in trees growing wild.
Aristaeus, god of bee-keeping, cheese-making, herding, olive-growing and hunting; Artemis, goddess of the hunt, wild animals and the moon; Heracles Kynagidas; Pan, in addition to being a god of the wild and shepherds, was also a hunting god. Persephone, the goddess of life and death, also known for being Hades' wife
Bacchus – god of wine, nature, pleasure and festivity; equivalent to the Greek god Dionysus; Ceres, goddess of growing plants and motherly relationships; equivalent to the Greek goddess Demeter; Diana, goddess of the hunt, wild animals, wilderness and the moon; equivalent to the Greek goddess Artemis; Faunus, horned god of the forest, plains ...
Religious sites and rituals for the di inferi were properly outside the pomerium, Rome's sacred boundary, as were tombs. [11] Horse racing along with the propitiation of underworld gods was characteristic of "old and obscure" Roman festivals such as the Consualia, the October Horse, the Taurian Games, and sites in the Campus Martius such as the Tarentum and the Trigarium.
Festus gives the etymology of delubrum as fustem delibratum, "stripped stake," that is, a tree deprived of its bark (liber) by a lightning bolt, as such trees in archaic times were venerated as gods. The meaning of the term later extended to denote the shrine built to house the stake. [142] Compare aedes, fanum, and templum.
In the surviving text of their hymn, the Arval Brothers invoked Mars as ferus, "savage" or "feral" like a wild animal. [37] Mars's potential for savagery is expressed in his obscure connections to the wild woodlands, and he may even have originated as a god of the wild, beyond the boundaries set by humans, and thus a force to be propitiated. [38]
Roman mythology is the body of myths of ancient Rome as represented in the literature and visual arts of the Romans, and is a form of Roman folklore. "Roman mythology" may also refer to the modern study of these representations, and to the subject matter as represented in the literature and art of other cultures in any period. Roman mythology ...