Search results
Results from the WOW.Com Content Network
The Zohar also notes that the Hebrew word for "in happiness" (b'simcha, Hebrew: בשמחה) contains the same letters as the Hebrew word for "thought" (machshava, Hebrew: מחשבה). [26] This is understood to mean that the key to happiness is found through our minds, by training oneself to weed out any negative thought that prevent one from ...
Appearing to the right of the scripture reference is the Strong's number. This allows the user of the concordance to look up the meaning of the original language word in the associated dictionary in the back, thereby showing how the original language word was translated into the English word in the KJV Bible. Strong's Concordance includes:
According to the Hebrew Bible, in the encounter of the burning bush (Exodus 3:14), Moses asks what he is to say to the Israelites when they ask what gods have sent him to them, and YHWH replies, "I am who I am", adding, "Say this to the people of Israel, 'I am has sent me to you. ' " [4] Despite this exchange, the Israelites are never written to have asked Moses for the name of God. [13]
Matthew's use of the Greek word parthenos, meaning "virgin" to render the Hebrew word almah, meaning a young woman of childbearing age who has not yet born a child, springs from his use of the Greek Septuagint (LXX) version of Isaiah rather than the Hebrew version. His personal alteration to the passage is to change the phrase "they shall name ...
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
Timeless classics, modern favorites, and totally unique monikers that no one else in your kid’s class will share—you can find it all in the Hebrew Bible. Take a trip back in time to the Old ...
Whereas in an English only concordance each instance of a word is listed alphabetically without differentiation and in an exhaustive concordance they are listed alphabetically with an identifying number (Strong's Number or GK Number) keyed to a Dictionary Index to identify the original word, in the Analytical Concordance the English words are divided, within the main entry, according to the ...
The Torah commands not to despise the Egyptian "for you were a stranger in his land" (Deut. 23:8); the Jewish people received hospitality [10] and recognize this. Although when "A new king arose over Egypt who did not know of Yoseph" (Exod. 1:8), meaning "he did not WANT to know who he was!