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The baqarah (Arabic: بَقَرْة, cow) of the Israelites [3]; The dhiʾb (Arabic: ذِئب, wolf) that Jacob feared could attack Joseph, and who was blamed for his disappearance [22] [23]
A Abeer Abiha Adela (name) Afaf Afreen Aisha Aliya Alya (name) Amalia (given name) Amina (disambiguation) Amira (name) Arwa Ashraqat Ashfa Asma (given name) Atikah Aya (given name) Azhar (name) Azra (name) Aziza (name) B Boutheina Bushra Besma C Chaima D Dalal (name) Dalia (given name) Danielle Dana (given name) Dareen Dina E Eliana Esma Eva (name) F Fadwa Farah (name) Farida (given name ...
Islamic tradition holds both Joachim and Amram are named the same, though the Quran only refers to Joachim with the name of Amram and calls Mary the sister of Aaron, [10] Muslims see this as connecting the two women from two prophetic households in spirit.
Khadija, Khadeeja or Khadijah (Arabic: خديجة, romanized: Khadīja) is an Arabic feminine given name, the name of Khadija bint Khuwaylid, first wife of the Islamic prophet Muhammad. In 1995, it was one of the three most popular Arabic feminine names in the Muslim world , along with Fatima and Aisha .
Fatima (605/15-632 CE) was daughter of the Islamic prophet Muhammad and wife to his cousin Ali, the fourth of the Rashidun caliphs and the first Shia Imam. [1] Fatima has been compared to Mary, mother of Jesus, especially in Shia Islam. [2] [3] Muhammad is said to have regarded her as the best of women [4] [5] and the dearest person to him. [6]
Moreover, she is the only woman named in the Quran. [2] [3] [1] [4] In the Quran, her story is related in three Meccan surahs (19, 21, 23) and four Medinan surahs (3, 4, 5, 66). The nineteenth Surah, Maryam, is named after her. Mary's relation to John and Zechariah. According to the Quran, Mary's parents had been praying for a child.
Shia Muslim girls studying the Quran placed atop folding lecterns during Ramadan in Qom, Iran. The topic of Islam and children includes Islamic principles of child development, the rights of children in Islam, the duties of children towards their parents, and the rights of parents over their children, both biological and foster children.
Although the Quran doesn't explicitly require Muslim women to cover their faces or heads, the observance of sexual modesty and plain dress for both Muslim men and women is prescribed by the ḥadīth literature and sunnah (deeds and sayings attributed to the Islamic prophet Muhammad and his companions); [2] the practice of mandatory veiling is ...