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Latino studies is an academic discipline which studies the experience of people of Latin American ancestry in the United States. Closely related to other ethnic studies disciplines such as African-American studies, Asian American studies, and Native American studies, Latino studies critically examines the history, culture, politics, issues, sociology, spirituality (Indigenous) and experiences ...
The Church in the Barrio: Mexican American Ethno-Catholicism in Houston is a 2006 book by Roberto R. Treviño, published by the University of North Carolina Press.The work covers the years 1911-1972 [1] and discusses the relationship between the Mexican-American community and the Catholic church, and the "ethno-Catholicism" among Houston's Mexicans. [2]
However, the journey was not without costs: his American identity was achieved only after a painful separation from his past, his family, and his culture. "Americans like to talk about the importance of family values," said Rodriguez. "But America isn't a country of family values; Mexico is a country of family values.
As of 2014, the majority of Hispanic Americans are Christians (80%), [4] while 24% of Hispanic adults in the United States are former Catholics. 55%, or about 19.6 million Latinos, of the United States Hispanic population identify as Catholic. 22% are Protestant, 16% being Evangelical Protestants, and the last major category places 18% as unaffiliated, which means they have no particular ...
Mesoamerican religion is a group of indigenous religions of Mesoamerica that were prevalent in the pre-Columbian era. Two of the most widely known examples of Mesoamerican religion are the Aztec religion and the Mayan religion .
A major development in late-20th-century American literature was the proliferation of writing by and about Latinos. [1] The literary mixing of US and Spanish American culture, history, and social concerns is intensified by the inception of Latino literature written in English in the second half of the 20th century, in which authors such as Cristina García, Julia Álvarez, Gloria Anzaldúa ...
Mexican Americans starting moving from the southwestern to large northeastern and midwestern cities after World War II. Large Mexican American communities developed in cities in the northeast and midwest such as St. Louis, Chicago, Detroit, Cleveland, and Pittsburgh. Around 90 percent of Mexicans in the United States live in urban areas. [95]
Marianismo has done damage to our understanding of gender relations and inequalities among Latin American and U.S Latina women...Now discredited, marianismo was originally an attempt to examine women's gender identities and relationships within the context of inequality, by developing a model based on a religious icon (María), the ...