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The Greek word for 'dwelt' (ἐσκήνωσεν 6]) also means "tabernacled, sojourned", with a similar sound to "Shekhînah", a term not found in the Old Testament but frequently occurring in the Targums or Chaldee Paraphrases, as the 'visible symbol of the divine Presence which appeared in the Tabernacle and the Temple'; the Targums, moreover ...
Misquoting Jesus: The Story Behind Who Changed the Bible and Why (published as Whose Word Is It? in the United Kingdom) is a book by Bart D. Ehrman, a New Testament scholar at University of North Carolina at Chapel Hill. [1] Published in 2005 by HarperCollins, the book introduces lay readers to the field of textual criticism of the Bible.
God's Word is the first English Bible in which English reviewers were actively involved with scholars at every stage of the translation process. Because of the involvement of English experts, God's Word looks and reads like contemporary American literature. It uses clear, natural English; follows standard punctuation and capitalization rules ...
It is a practice, not a doctrine, and the practice someday will be changed. And that's all there is to it." [40] In 1978, LDS Church president Spencer W. Kimball reported receiving a revelation from God allowing all worthy male members of the church to receive the priesthood without regard to race or color.
John Calvin pointed to the double derivation of the Hebrew and Greek words for "repentance": the Hebrew derives from conversion, or turning again, and the Greek means a change of mind and purpose. The meaning of the word, for Calvin, is appropriate to both derivations because repentance (a) involves "withdrawing from ourselves", (b) turning to ...
As the Book of Acts makes clear, Christians are not obligated to follow this holiness code. This is made clear in Peter's vision in Acts 10:15. Peter is told, 'What God has made clean, do not call common.' In other words, there is no kosher code for Christians. Christians are not concerned with eating kosher foods and avoiding all others.
The reply is easy: those passages speak of God, as to be seen, not as already seen. They shall see God, it is said, not, they have seen Him: nor is it, we have seen Him, but, we shall see Him as He is. For, No man hath seen God at any time, neither in this life, nor yet in the Angelic, as He is; in the same way in which sensible things are ...
Two different models of the process of creation existed in ancient Israel. [15] In the "logos" (speech) model, God speaks and shapes unresisting dormant matter into effective existence and order (Psalm 33: "By the word of YHWH the heavens were made, and by the breath of his mouth all their hosts; he gathers up the waters like a mound, stores the Deep in vaults"); in the second, or "agon ...
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