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History of Animals (Ancient Greek: Τῶν περὶ τὰ ζῷα ἱστοριῶν, Ton peri ta zoia historion, "Inquiries on Animals"; Latin: Historia Animalium, "History of Animals") is one of the major texts on biology by the ancient Greek philosopher Aristotle. It was written in sometime between the mid-fourth century BC and Aristotle's ...
They may have known the Aristotelian Kitāb al-Hayawān at second hand from Arabic compendiums of selected passages from the book. The only extant compendium is the Maqāla Tushtamalu ‘àla Fusūl min Kitāb al-Hayawān , attributed (probably falsely) to Mūsà bin Maymūn ( Moses Maimonides ), and the Greek Compendium of Nicolaus Damascenus ...
The treaty consists of four books whose authenticity has not been questioned, although its chronology is disputed. The consensus in placing it before the Generation of animals and perhaps later to History of animals. There are indications that Aristotle placed this book at the beginning of his biological works. [1]
Book IV (763b – 778a) Book IV is primarily on the topic of biological inheritance. Aristotle is concerned with both the similarities between the offspring and parents and the differences that can arise within a particular species as a result of the generative process. Chapters 1 is an account of the origin of the sexes.
Progression of Animals (or On the Gait of Animals; Greek: Περὶ πορείας ζῴων; Latin: De incessu animalium) is one of Aristotle's major texts on biology. It gives details of gait and movement in various kinds of animals, as well as speculating over the structural homologies among living things.
Corpus Aristotelicum table}} is a customizable list of the works by (or attributed to) Aristotle that are known collectively as the Corpus Aristotelicum. Full and partial renderings [ edit ]
The works of Aristotle, sometimes referred to by modern scholars with the Latin phrase Corpus Aristotelicum, is the collection of Aristotle's works that have survived from antiquity. According to a distinction that originates with Aristotle himself, his writings are divisible into two groups: the " exoteric " and the " esoteric ". [ 1 ]
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