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The Horus of the night deities – Twelve goddesses of each hour of the night, wearing a five-pointed star on their heads Neb-t tehen and Neb-t heru, god and goddess of the first hour of night, Apis or Hep (in reference) and Sarit-neb-s, god and goddess of the second hour of night, M'k-neb-set, goddess of the third hour of night, Aa-t-shefit or ...
Shai (also spelt Sai, occasionally Shay, and in Greek, Psais) was the deification of the concept of fate in Egyptian mythology. [1] As a concept, with no particular reason for associating one gender over another, Shai was sometimes considered female, rather than the more usual understanding of being male, in which circumstance Shai was referred ...
Lakshmi: Goddess of wealth, fortune and luck. Kubera: God of wealth; Ganesha: God of wisdom, luck and good beginnings; associated with wealth and fortune. Alakshmi: Goddess of misfortune. Agni: God of fire, wealth and food(in the vedas).
Dedun (or Dedwen) was a Kushite or Nehasi (C-Group culture) god worshipped during ancient times in ancient Egypt and Sudan and attested as early as 2400 BC. There is much uncertainty about his original nature, especially since he was depicted as a lion, a role that usually was assigned to the son of another deity.
Sha-Amun-en-su (Ancient Egyptian: the fertile fields of Amun) was an Egyptian priestess and singer who lived in Thebes during the first half of the 8th century B.C., responsible for ceremonial duties at the Temple of Karnak, dedicated to the god Amun.
The central belief surrounding Khepri was the god's ability to renew life, in the same way he restored the sun's existence every morning. [13] Mummified scarab beetles and scarab amulets have been found in pre-dynastic graves, suggesting that Khepri was respected early on in the history of Ancient Egypt. [13]
This part of Egyptian history, known as the Middle Kingdom (c. 2055–1650 BC), [12] was a period in which Montu assumed the role of supreme god — before then gradually being surpassed by the other Theban god Amun, destined to become the most important deity of the Egyptian pantheon.
In this role, he assumed the lunar aspect of Thoth (also known as Djehuty), who was the god of knowledge, writing and calculation. The segments of the moon were also used as fractional symbols in writing. [6] Iah was also assimilated with Osiris, god of the dead, perhaps because, in its monthly cycle, the Moon appears to renew itself.