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The modern Igbo alphabet is made up of 36 letters, [3] which includes only a 23-letter set of the ISO basic Latin alphabet minus Q and X, which are not part of Abidịị Igbo. C is not used other than in the digraph 'ch' and proper names. The alphabet uses the dot above on the letter Ṅ, and the dot below on Ị, Ọ and Ụ.
Examples can be found in Jamaican Patois: the pronoun /unu/, used for 'you (plural)', is taken from Igbo, Red eboe refers to a fair-skinned black person because of the reported account of a fair or yellowish skin tone among the Igbo. [36] Soso meaning only comes from Igbo. [37] See List of Jamaican Patois words of African origin for more examples.
Own name for language Endonym(s) Other names (location-based) Other names for language Exonym(s) Speakers Location(s) Igbo: Ibo: Ịka: Agbor (standard form); southern and eastern varieties are more similar to Igbo: Ìḳá: Agbor: Delta State, Ika and Orhionmwon LGAs Ikwere
The name of a boy called 'Onuaha' as recorded by J. K. Macgregor in 1909. Macgregor interpreted the first two symbols as corruptions of the Latin letters 'N' and 'A' and the last symbol a generic Nsibidi sign. Macgregor noted the growing European influence on Nsibidi.
Between 1973 and 1976, the standardization committee’s recommendations for Igbo spelling were approved, and new suggestions for the rearrangement of the Igbo alphabet were taken into consideration. The standard Igbo orthography that is currently in use is based on the dialects of Owerri and Umuahia . [ 4 ]
The later would go on to establish the Ogba clan of the Igbo nation. This history of the community, written by its current King, sets out to cover the entire sweep of its history, from ‘the origin of the Ogbas' (attributed to the fourteenth century) to the colonial period (post-independence history being treated only cursorily).
Don Cukwudumebi Ohadike, born in Jos, Nigeria in 1941 to Igbo parents of Anioma extraction, Don was one of the foremost scholars of Igbo history. Ohadike's work emphasized the importance of his inherited culture, which he demonstrated in part through his continued and passionate interest in rescuing oppressed voices of African peasants and other silenced groups.
The Nri kingdom is a kingdom within the Igbo area of Nigeria. Nri and Aguleri, where the Umueri-Igbo creation myth originates, are in the territory of the Umu-Eri clan, who trace their lineages back to the patriarchal king-figure, Eri. [2] Eri's origin is unclear, though he has been described as a "sky being" [2] sent by Chukwu (God). [3]