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In Christianity, salvation (also called deliverance or redemption) is the saving of human beings from sin and its consequences [a] —which include death and separation from God—by Christ's death and resurrection, [1] and the justification entailed by this salvation.
[346] This "eternal salvation" (aiōnios sōtēria) refers to "Messianic and spiritual salvation" [347] and includes "deliverance from punishment and misery as the consequence of sin, and admission to eternal life and happiness in the kingdom of Christ the Savior." [348] "The implication is clear. Those who do not continue to obey him ...
The period between the Reformation and the Age of Enlightenment featured extended debates about salvation and hell, but although figures such as Erasmus rekindled interests in the Greek Church Fathers, and early advocates of universal salvation, such as Origen, became more broadly known as new editions of their writings were published, the ...
John Calvin wrote, "all who refuse not to follow the Holy Spirit as their guide, find in the Scripture a clear light". [276] Related to this is "efficacy", that Scripture is able to lead people to faith; and "sufficiency", that the Scriptures contain everything that one needs to know to obtain salvation and to live a Christian life. [277]
Salvation (from Latin: salvatio, from salva, 'safe, saved') is the state of being saved or protected from harm or a dire situation. [1] In religion and theology, salvation generally refers to the deliverance of the soul from sin and its consequences. [2] [3] The academic study of salvation is called soteriology.
Martin Luther, an Augustinian friar, rooted his theology of salvation deeply in Augustinian soteriology, [3] alongside Huldrych Zwingli (1484–1531), [4] and John Calvin (1509–1564). [5] Augustine's theology was grounded in divine monergism, [6] and implied a double predestination. [7]
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