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Nolland notes that many scholars have attempted to use this verse as evidence for the Christian baptism ritual, but he does not believe that Jesus' baptism by fire and holy spirit can be so linked. [7] Whether the more powerful one coming after is a reference to God or Jesus is a matter of debate.
The baptism was spoken about by John the Baptist, who contrasted his water baptism for the forgiveness of sins with the baptism of Jesus. In Mark 1:8 and John 1:33 , the Baptist proclaimed that Jesus "will baptize in (the) Holy Spirit"; while in Matthew 3:11 and Luke 3:16 , he "will baptize with Holy Spirit and fire ".
Mark, Matthew, and Luke depict the baptism in parallel passages. In all three gospels, the Spirit of God — the Holy Spirit in Luke, "the Spirit" in Mark, and "the Spirit of God" in Matthew — is depicted as descending upon Jesus immediately after his baptism accompanied by a voice from Heaven, but the accounts of Luke and Mark record the voice as addressing Jesus by saying "You are my ...
Jesus re-enters the narrative for the first time since Matthew 2:23.In that verse he moves to Nazareth in Galilee.In this verse he returns from that region to Judea.From Nazareth to the Al-Maghtas, the traditional site of the baptism of Jesus and the ministry of John the Baptist, is about 30 miles using modern Highway 71.
Baptism is a symbolization of cleansing of the spirit through God's divine forgiveness and a new life through Christ's death, burial, and resurrection. Immersion only No Yes Trinity Disciples of Christ [298] Baptism is a symbolization of Christ's death, burial, and resurrection. It also signifies new birth, cleansing from sin, individual's ...
This verse ends the baptism scene (verses 13-17). The voice is generally presumed to be that of God the Father. This is one of only two times in the Gospel of Matthew where God intervenes directly, the other being in Matthew 17:5. This is in contrast to most of the Old Testament where God's direct actions occur regularly. [4]
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