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A "wise man" is an expression that appears in three other sections of Matthew: Matthew 10:16, 24:46, and 25:2-9. [3] This parable is also found in Luke, where it ends the Sermon on the Plain. In Luke there are some important differences from Matthew. Matthew has the house being built on rock, and it thus being secured by good choice of location.
This parable compares building one's life on the teachings and example of Jesus to a flood-resistant building founded on solid rock. The Parable of the Wise and the Foolish Builders (also known as the House on the Rock), is a parable of Jesus from the Sermon on the Mount in the Gospel of Matthew as well as in the Sermon on the Plain in the Gospel of Luke ().
There is also a slight change from the rain beating on the house to the rain beating against it. Matthew, unlike Luke's version does not give a reason for the house to fall, rather the reason is given for why the house built on stone survives. [1] "Great was its fall" may well have been a proverbial term for complete destruction. [2]
Henry recommended Matthew Poole's Synopsis Criticorum for a more technical analysis. [14] Henry's Commentary identifies the "man of sin", the focus of latter day apostasy, and the Antichrist as the papacy in his interpretation of 2 Thessalonians 2:3. The commentary lists three "blasphemous titles" which it states have been attached to the ...
(1693); William Lowth, Commentary on the Prophets (1714-1725); William Dodd, Commentary on the Books of the Old and New Testaments (1770), 3 volumes Folio; John Wesley, Explanatory Notes Upon the New Testament (ca. 1791), 2 volumes; [The so-called "Reformers' Bible":] The Holy Bible, containing the Old and New Testaments, according to the ...
This is a common theme in Matthew also found at Matthew 7:13 and 7:21. [1] In Luke the bad house is one lacking a foundation. In Matthew it is a house built on sand, a more tangible metaphor. [2] This verse is the source of the common metaphor of something being built on sand being temporary and vulnerable.
The first discourse relates to Luke 6:20-49. The second discourse relates to Mark 6:7-13 as well as Luke 9:1-6 and Luke 10:1-12. The corresponding unit for the third discourse is Mark 4:3-34. The fourth discourse relates to Mark 9:35-48 and the final discourse to Luke 21:5-36 and Mark 13:5-37. [3]
Jesus goes to Peter's house, where he sees the mother of Peter's wife lying in bed with a high fever. Jesus touches her hand and the fever leaves her, and she gets up and begins to wait on him. In Matthew's gospel the event is the third in a series of healings recorded in chapter 8 which take place following Jesus's Sermon on the Mount .
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