Search results
Results from the WOW.Com Content Network
The Shade of Tiresias Appearing to Odysseus during the Sacrifice (c. 1780–85), painting by Johann Heinrich Füssli, showing a scene from Book Ten of the Odyssey. In poetry and literature, a shade (translating Greek σκιά, [1] Latin umbra [2]) is the spirit or ghost of a dead person, residing in the underworld.
For every 3 non-theme words you find, you earn a hint. Hints show the letters of a theme word. If there is already an active hint on the board, a hint will show that word’s letter order.
Reviewing the Festival d'Automne performance of Shades of Words, Martin Kaltenecker writes, Andile Khumalo's Shades of words is a melodrama built upon spoken poems (sent by mail to a friend of the composer) accompanied by seven instruments which envelop the poetic fragments with subtle and often 'Sciarrinian' textures. [16]
Jasper also happens to be the current Word. In the underworld the Word is a kind of global password. Used properly, two criminals who may never have met can use it to communicate many shades of meaning, from a greeting to a warning. The Word changes every thirty days, and is always the name of a semi-precious stone.
His description is partly based on an illustration used in the readers. The words quoted are Longfellow's: The shades of night were falling fast, As through an Alpine village passed A youth, who bore, 'mid snow and ice, A banner with the strange device, Excelsior!
The type of figure is grammatically correct but creates its effect by seeming, at first hearing, to be incorrect by its exploiting multiple shades of meaning in a single word or phrase. "Here Thou, great Anna! whom three Realms obey, Dost sometimes Counsel take – and sometimes Tea." (Alexander Pope, The Rape of the Lock, Canto III) [10] [11]
Rather it is a complex functional subjective term just like dharma, with shades of meaning, that depends on circumstances, purpose and context. [7] Gene F. Collins Jr. defines Adharma as irreligiosity. Gene states that it is anything contrary to the laws of existence. According to him, they are those actions which are contrary to one's Dharma.
Let all the different shades of that colour, except that single one, be placed before him, descending gradually from the deepest to the lightest; it is plain, that he will perceive a blank, where that shade is wanting, and will be sensible, that there is a greater distance in that place between the contiguous colours than in any other.