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Just as Hell is often depicted as the seat of the devil in Christian culture (though not in the bible itself), [Note 17] so too some Islamic scholars describe it that way. Al-Tha'alibis (961–1038) in his Qisas Al-Anbiya [ 233 ] and Al-Suyutis Al-Hay'a as-samya fi l-hay'a as-sunmya [ 234 ] describes Iblis as chained to the bottom of hell ...
The 16th century Tyndale and later translators had access to the Greek, but Tyndale translated both Gehenna and Hades as same English word, Hell. The 17th century King James Version of the Bible is the only English translation in modern use to translate Sheol, Hades, and Gehenna by calling them all "Hell."
In the Hebrew Bible, God sents punishing angels to smite enemies (for example, Exodus 12:23). [105] According to the Apocalypse of Paul , an angel casts the sinners into hell. In hell, such angels inflict pain on the inmates with iron hooks.
The rabbis use only the term "Gehinnom", which derives directly from the Hebrew, and never "Gehenna," which is the Greek transliteration. Gehenna is not mentioned in the Torah in the sense of "hell". Nevertheless, some rabbinic texts maintain that God created Gehenna on the second day of Creation (Genesis Rabbah 4:6, 11:9).
Judaism and Christianity maintain that Moses brought the Ten Commandments down from Mount Sinai in the form of two tablets of stone. According to the Book of Exodus, God delivered the tablets twice, the first set having been smashed by Moses in his anger at the idol worship of the Israelites.
In Islam, al-A'raf (Arabic: الأعراف) is a separator realm or borderland between Jannah (heaven) and Jahannam (hell), [2] inhabited by those who are evenly balanced in their sins and virtues, they are not entirely evil nor are they entirely good.
Muslim tradition maintains that the Zabur mentioned in the Quran is the Psalms of Dawud (David in Islam). [1] The Christian monks and ascetics of pre-Islamic Arabia may be associated in pre-Islamic Arabic poetry with texts called mazmour, which in other contexts may refer to palm leaf documents. [2]
The Islamic prophet Muhammad's views on Jews were formed through the contact he had with Jewish tribes living in and around Medina.His views on Jews include his theological teaching of them as People of the Book (Ahl al-Kitab), his description of them as earlier receivers of Abrahamic revelation; and the failed political alliances between the Muslim and Jewish communities.