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In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...
Additionally, Barr suggests that we approach the reading of the Bible with significantly different literary expectations than those in reading other forms of literature and writing. According to Vern Poythress, there are three general concepts to understand about any passage of Scripture. First, the original time and context, which includes the ...
The four approaches within its name are the 'four which entered into the orchard,' i.e. peshat and remez and derasha and sod," [1] while a slightly different version appears twice in the New Zohar: "The pardes of the bible is a compound of peshata and re'ia and derasha and sod."
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The method uses different approaches, like source criticism, genre criticism, tradition criticism, and redaction criticism in an attempt to discover the sources and factors that contributed to the making of the text as well as to determine what it meant to the original audience. There is also a systematic use of historical, sociological ...
Allegorical interpretation of the Bible is an interpretive method that assumes that the Bible has various levels of meaning and tends to focus on the spiritual sense, which includes the allegorical sense, the moral (or tropological) sense, and the anagogical sense, as opposed to the literal sense.
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