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Ethics in the Bible refers to the system(s) or theory(ies) produced by the study, interpretation, and evaluation of biblical morals (including the moral code, standards, principles, behaviors, conscience, values, rules of conduct, or beliefs concerned with good and evil and right and wrong), that are found in the Hebrew and Christian Bibles.
Christian ethics, also referred to as moral theology, was a branch of theology for most of its history. [3]: 15 Becoming a separate field of study, it was separated from theology during the eighteenth- and nineteenth-century Enlightenment and, according to Christian ethicist Waldo Beach, for most 21st-century scholars it has become a "discipline of reflection and analysis that lies between ...
Thus the four types of interpretation (or meaning) deal with past events (literal), the connection of past events with the present (typology), present events (moral), and the future (anagogical). [6] For example, with the Sermon on the Mount [10] [11] the literal interpretation is the narrative that Jesus went to a hill and preached;
Tropological reading or "moral sense" is a Christian tradition, theory, and practice of interpreting the figurative meaning of the Bible. It is part of biblical exegesis and one of the Four senses of Scripture .
The moral influence theory was developed, or most notably propagated, by Abelard (1079–1142), [1] [2] [note 1] as an alternative to Anselm's satisfaction theory. [ 1 ] Abelard not only rejected the idea of Jesus' death as a ransom paid to the devil, [ 1 ] [ 2 ] which turned the Devil into a rival god, [ 2 ] but also objected to the idea that ...
Wesley's Quadrilateral is referred to in Methodism as "our theological guidelines" and is taught to its pastors in seminary as the primary approach to interpreting the scriptures and gaining guidance for moral questions and dilemmas faced in daily living.
Allegorical interpretation of the Bible is an interpretive method that assumes that the Bible has various levels of meaning and tends to focus on the spiritual sense, which includes the allegorical sense, the moral (or tropological) sense, and the anagogical sense, as opposed to the literal sense.
The Bible teaches the nature of valid arguments, the nature and power of language, and its relation to reality. [77] According to Mittleman, the Bible provides patterns of moral reasoning that focus on conduct and character. [85] [86] In the biblical metaphysic, humans have free will, but it is a relative and restricted freedom. [87]
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