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16. "Commit your work to the Lord, and your plans will be established." — Proverbs 16:3. 17. "But his delight is in the law of the Lord, and on his law he meditates day and night.
Artha, as a goal of life, involves the pursuit of wealth and power. Some traditions see it as the primary human objective, as noted in Manusmriti (2.224). The Arthashastra (1.7.6) emphasizes Artha's importance, with Kautilya stating that material gain is the most crucial of the three ends of life, as it supports the realization of dharma and ...
The Bhagavad Gita (/ ˈ b ʌ ɡ ə v ə d ˈ ɡ iː t ɑː /; [1] Sanskrit: भगवद्गीता, IPA: [ˌbʱɐɡɐʋɐd ˈɡiːtɑː], romanized: bhagavad-gītā, lit. 'God's song'), [a] often referred to as the Gita (IAST: gītā), is a Hindu scripture, dated to the second or first century BCE, [7] which forms part of the epic Mahabharata.
The Catholic Encyclopedia defines the beatific vision as the immediate knowledge of God enjoyed by all the heavenly creatures. [66] It explains that the vision of God is called "beatific" because by seeing God the mind finds perfect happiness, and called "vision" because the sight of God in heaven is not the same as mediate knowledge of God. [66]
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Illustration from the Bamberg Apocalypse of the Son of Man among the seven lampstands The Vision of John on Patmos by Julius Schnorr von Carolsfeld (1860). John's vision of the Son of Man, also known as John’s Vision of Christ, is a vision described in the Book of Revelation (Revelation 1:9–20) in which the author, identified as John, sees a person he describes as one "like the Son of Man" ().
Two different models of the process of creation existed in ancient Israel. [15] In the "logos" (speech) model, God speaks and shapes unresisting dormant matter into effective existence and order (Psalm 33: "By the word of YHWH the heavens were made, and by the breath of his mouth all their hosts; he gathers up the waters like a mound, stores the Deep in vaults"); in the second, or "agon ...
In the Book of Daniel, Daniel reads in the "books" that the desolation of Jerusalem must last for seventy years according to the prophetic words of Jeremiah (verse 2), and prays for God to act on behalf of his people and city (verses 3–19).
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