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This is a list of books and articles by and interviews with the British intellectual historian, Quentin Skinner. [1] Regarded as one of the founders of the Cambridge School of the history of political thought for his work on historical method, [2] Skinner's principal empirical focus as a historian has been on the history of Early Modern political thought.
Popular sovereignty in its modern sense is an idea that dates to the social contract school represented by Thomas Hobbes (1588–1679), John Locke (1632–1704), and Jean-Jacques Rousseau (1712–1778). Rousseau authored a book titled The Social Contract, a prominent political work that highlighted the idea of the "general will".
Popular sovereignty is the principle that the leaders of a state and its government are created and sustained by the consent of its people, who are the source of all political legitimacy. Citizens may unite and offer to delegate a portion of their sovereign powers and duties to those who wish to serve as officers of the state, contingent on the ...
In Roman constitutional law, the assemblies were a sovereign authority, with the power to enact or reject any law, confer any magistracies, and make any decision. [6] This view of popular sovereignty emerged elegantly out of the Roman conception that the people and the state (or government) were one and the same. [17]
Book II: On laws which derive directly from the nature of the government -This book contained a great deal of information about popular sovereignty. Book III: On the principles of the three governments; Book IV: That laws on education must relate to the principles of the government
Popular rule, or what he would later call popular sovereignty, lay at the base of his political structure. Like most Jacksonians, Douglas believed that the people spoke through the majority, that the majority will was the expression of the popular will.
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The Scottish National Party [17] [18] [19] and Plaid Cymru, [19] which advocate independence of their respective nations from the United Kingdom, proclaim themselves to be civic nationalist parties, in which they advocate the independence and popular sovereignty of the people living in their nation's society, not individual ethnic groups.