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The Olivet Discourse or Olivet prophecy is a biblical passage found in the Synoptic Gospels in Matthew 24 and 25, Mark 13, and Luke 21.It is also known as the Little Apocalypse because it includes the use of apocalyptic language, and it includes Jesus's warning to his followers that they will suffer tribulation and persecution before the ultimate triumph of the Kingdom of God. [1]
Matthew 24 is the twenty-fourth chapter of the Gospel of Matthew in the New Testament of the Christian Bible. It commences the Olivet Discourse or "Little Apocalypse" spoken by Jesus Christ, also described as the Eschatological Discourse, [1] which continues into chapter 25. [2] It contains Jesus' prediction of the destruction of the Temple in ...
The Gospel of Matthew [a] is the first book of the New Testament of the Bible and one of the three synoptic Gospels. It tells how Israel's messiah ( Christ ), Jesus , comes to his people (the Jews) but is rejected by them and how, after his resurrection , he sends the disciples to the gentiles instead. [ 3 ]
The Matthew Bible was the combined work of three individuals, working from numerous sources in at least five different languages. The entire New Testament (first published in 1526 and later revised in 1534), the Pentateuch, Jonah and in David Daniell's view, [1] the Book of Joshua, Judges, Ruth, First and Second Samuel, First and Second Kings, and First and Second Chronicles, were the work of ...
Matthew 4:24 δαιμονιζομενους και σεληνιαζομενους και παραλυτικους (those being possessed by demons, and those being moonstruck, and the paralytics) – omitted by syr s. Matthew 4:24 και παντας εθεραπευσεν (and he tended to all) – D it syr s,c text omitted – it (k)
For a full discussion of the women mentioned in Matthew's genealogy, see Matthew 1:3#Analysis. This genealogy matches that given in several other places in the Bible, including Luke 3:32. It covers the period after the Exodus to around the founding of the Kingdom of Israel.
Why He pitied them is added, Because they were troubled, and sick as sheep that have no shepherd—troubled either by dæmons, or by divers sicknesses and infirmities." [3] Glossa Ordinaria: " (ap. Anselm.) Or, troubled by dæmons, and sick, that is, benumbed and unable to rise; and though they had shepherds, yet they were as though they had ...
Pope Benedict XVI in his 2011 book Jesus of Nazareth: Holy Week wrote: [12] When in Matthew's account the "whole people" say: "His blood be upon us and on our children" ( 27 :25), the Christian will remember that Jesus' blood speaks a different language from the blood of Abel ( Hebrews 12:24 ): it does not cry out for vengeance and punishment ...