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All is well that ends well; An apple a day keeps the doctor away; An army marches on its stomach; An eye for an eye, a tooth for a tooth; An eye for an eye makes the whole world blind (Mahatma Gandhi (1869–1948), leader of the Indian independence movement) An Englishman's home is his castle/A man's home is his castle; Another day, another dollar
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The chief deity of the Rigveda, the god of weather and war as well as Lord of Svargaloka in Hinduism. Ishvara A Hindu philosophical concept of God referring to the Supreme Being which is the lord and the ruler of everything. Hinduism uses the term Ishvara exclusively to refer to the Supreme God in a monotheistic sense.
Artha includes everything in one's environment that allows one to live. It is neither an end state nor an endless goal of aimlessly amassing money, claims Karl Potter, [11] rather it is an attitude and necessary requirement of human life. John Koller takes [2] a different viewpoint than Karl Potter's interpretation. John Koller suggests artha ...
from ख़ाकी khākī "of dust colour, dusty, grey", cf. Hindi ख़ाकी - Urdu خاکی [ultimately from Persian]. Karma from Sanskrit, the result of a person's actions as well as the actions themselves. It is a term about the cycle of cause and effect. Kedgeree
The first page of All's Well, that Ends Well from the First Folio of Shakespeare's plays, published in 1623. All's Well That Ends Well is a play by William Shakespeare, published in the First Folio in 1623, where it is listed among the comedies. There is a debate about the date of its composition, with possible dates ranging from 1598 to 1608 ...
Meaning: Most interpretations state: "Prajñānam (noun) is Brahman (adjective)". Some translations give a reverse order, stating "Brahman is Prajñānam", [ web 2 ] specifically "Brahman (noun) is Prajñānam (adjective)": "The Ultimate Reality is wisdom (or consciousness)".
Telos (/ ˈ t ɛ l ɒ s, ˈ t iː l ɒ s /; [1] Ancient Greek: τέλος, romanized: télos, lit. 'end, purpose, goal') [2] is a term used by philosopher Aristotle to refer to the final cause of a natural organ or entity, or of human art.