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Moksha yoga, also known as Modo Yoga, is based on Bikram Yoga. Moksha Yoga was founded in Canada in 2004 by human rights and environmental activists Jessica Robertson and Ted Grand. [11] Tribalance Hot Yoga, created in Schaumburg, Illinois by Corey Kelly and Shawnda Falvo in 2007, is based on Bikram and Yin Yoga; it does not have a fixed series ...
Moksha means freedom, liberation, but from what and how is where the schools differ. [15] Moksha is also a concept that means liberation from rebirth or saṃsāra. [4] This liberation can be attained while one is on earth (jivanmukti), or eschatologically (karmamukti, [4] videhamukti). Some Indian traditions have emphasized liberation on ...
Classical Advaita Vedanta emphasizes the path of Jnana Yoga, a progression of study and training to attain moksha. It consists of four stages: [ 2 ] [ web 1 ] Samanyasa or Sampatti s, [ 3 ] the "fourfold discipline" ( sādhana-chatustaya ), cultivating the following four qualities: [ 2 ] [ web 1 ]
The state is the aim of moksha in Vedānta, Yoga and other schools of Hinduism, and it is referred to as jīvanmukti. [ 4 ] [ 5 ] [ 6 ] Jīvanmuktas are also called ātma- jnāni (self-realized) because they are knowers of their true self ( ātman ) and the universal self, hence also called Brahma-jñāni .
The seven stages are grouped into two phases: The first four stages form the first phase where the Yogi is liberated from the 'products of mindfulness (mental) processes',(i.e.) results of his thoughts.
In Ramanujam's interpretation, Bhakti yoga appears to be the direct path to moksha, which is however available only to those whose inner faculties have already been trained by both Karma yoga and Jnana yoga. [2] A "fourth yoga" is sometimes added, Raja Yoga or "the Path of Meditation". This is the classical Yoga presented in the Yoga Sutras of ...
Tattvārthasūtra, meaning "On the Nature of Reality " (also known as Tattvarth-adhigama-sutra or Moksha-shastra) is an ancient Jain text written by Acharya Umaswami in Sanskrit, sometime between the 2nd- and 5th-century CE.
Sanatkumara elaborates further how a Jiva (living entity) journeys from dark to white in his various births, ultimately gaining moksha if he does good deeds, devotion and yoga. [23] [24] The Bhagavata Purana narrates the visit of the four Kumaras to the court of King Prithu, the first sovereign in Hindu mythology and an avatar of Vishnu.