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Mark 2 is the second chapter of the Gospel of Mark in the New Testament of the Christian Bible. In this chapter, the first arguments between Jesus and other Jewish religious teachers appear. Jesus heals a paralyzed man and forgives his sins , meets with the disreputable Levi and his friends, and argues over the need to fast , and whether or not ...
Mark is the only gospel with the combination of verses in Mark 4:24–25: the other gospels split them up, Mark 4:24 being found in Luke 6:38 and Matthew 7:2, Mark 4:25 in Matthew 13:12 and Matthew 25:29, Luke 8:18 and Luke 19:26. The Parable of the Growing Seed. [99] Only Mark counts the possessed swine; there are about two thousand. [100]
He takes them on a boat to a deserted place where they can rest. Verse 6:30 is the only time in the received canonical texts where Mark uses "οι αποστολοι", although some texts also use this word in Mark 3:14 [23] and it is most frequently – 68 out of 79 New Testament occurrences – used by Luke the Evangelist and Paul of Tarsus.
On linguistics, E. P. Gould identified 19 of the 163 words in the passage as distinctive and not occurring elsewhere in the Gospel. [56] Dr. Bruce Terry argues that a vocabulary-based case against Mark 16:9–20 is indecisive, inasmuch as other 12-verse sections of Mark contain comparable numbers of once-used words. [57]
The more sophisticated versions of Mark's pericopes in Matthew and Luke must be either the result of those two "cleaning up" Mark, if his is the first gospel, or of Mark "dumbing down" Matthew and/or Luke, if he was later. Critics regard the first explanation as the more likely.
A modified edition was published in 1999. Typical of the changes was Leviticus 15:2-15, where "man" was restored in the 1999 edition, [citation needed] as the passage clearly concerned males. Also a John 17:6-26 speech of Jesus was indented in the 1999 edition, following the indentation of similar passages in the gospel.
Having crossed the Jordan, Jesus teaches the assembled crowd in his customary way, answering a question from the Pharisees about divorce. C. M. Tuckett suggests that Mark 8:34-10:45 constitutes a broad section of the gospel dealing with Christian discipleship and that this pericope on divorce (verses 1-12) "is not out of place" within it, although he notes that some other commentators have ...
— Mark 6:54-56 NIV The same account is given in Matthew 14:34 -36. In both the gospels, those who were sick aimed to touch the tassels (Greek: Greek : κράσπεδον , kraspedon ) of Jesus' garments, "which in accordance with Numbers 15:38 , the Jew wore on each of the four extremities of his cloak".
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