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The Soul of Rumi: A New Collection of Ecstatic Poems, translations by Coleman Barks, Harper One, 2002. The Hundred Tales of Wisdom, a translation by Idries Shah of the Manāqib ul-Ārefīn of Aflākī, Octagon Press 1978. Episodes from the life of Rumi and some of his teaching stories.
The Masnavi, or Masnavi-ye-Ma'navi (Persian: مثنوی معنوی, DMG: Mas̲navī-e maʻnavī), also written Mathnawi, or Mathnavi, is an extensive poem written in Persian by Jalal al-Din Muhammad Rumi, also known as Rumi. It is a series of six books of poetry that together amount to around 25,000 verses or 50,000 lines.
Barks has published several volumes of his interpretations of Rumi's poetry since 1976, including The Hand of Poetry, Five Mystic Poets of Persia in 1993, The Essential Rumi in 1995, The Book of Love in 2003 and A Year with Rumi in 2006. [citation needed]
Therefore, most of the poems probably date from around 1247 C.E. and the years that followed until Rumi had overcome his grief over the loss of Shams. [22] Another seventy poems in the Divan were written after Rumi had confirmed that Shams was dead. [22] Rumi dedicated these poems to his friend Salah al-Din Zarkub, who died in December 1258. [22]
Shams-i Tabrīzī (Persian: شمس تبریزی) or Shams al-Din Mohammad (1185–1248) was a Persian [1] Shafi'ite [1] poet, [2] who is credited as the spiritual instructor of Mewlānā Jalāl ad-Dīn Muhammad Balkhi, also known as Rumi and is referenced with great reverence in Rumi's poetic collection, in particular Diwan-i Shams-i Tabrīzī.
Rumi's ghazal 163, which begins Beravīd, ey harīfān "Go, my friends", is a Persian ghazal (love poem) of seven verses by the 13th-century poet Jalal-ed-Din Rumi (usually known in Iran as Mowlavi or Mowlana). The poem is said to have been written by Rumi about the year 1247 to persuade his friend Shams-e Tabriz to come back to Konya from ...
Pages in category "Poetry by Rumi" The following 3 pages are in this category, out of 3 total. This list may not reflect recent changes. D. Divan-i Shams-i Tabrizi; M.
The mystery of Life and Death; Body and Spirit; The Prince and the Witch of Kabúl; The Ascetic who laughed while the people were dying of hunger; Live in harmony with Universal Reason; The Sons of ‘Uzayr “Verily, I ask pardon of God seventy times every day” The weakness of the discursive Reason; Submission to the Saints; The Mule and the ...
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