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The view that all or almost all abortion should be illegal generally rests on the claims that (1) the existence and moral right to life of human beings (human organisms) begins at or near conception-fertilization; that (2) induced abortion is the deliberate and unjust killing of the embryo in violation of its right to life; and that (3) the law ...
Shrage's work evaluates public policies on markets in sexual services and expressive materials, reproductive health care, legal gender identity, and marriage. [1] She is more interested in the active application of philosophical theory to inform public debate - in what she terms "empirically informed philosophy" - than she is in focusing her work on a particular school of philosophical thought ...
Stephen Kershnar (born 1966) is an American philosopher, a philosophy professor at the State University of New York at Fredonia (SUNY), and an attorney. His research and works focus on applied ethics and political philosophy.
This paper has been reprinted over 80 times [4] and is widely cited in the philosophical debate over abortion. [5] The main argument in the paper is sometimes known as the "deprivation argument" since a central premise is that abortion deprives an embryo or fetus of a "future like ours". [6]
Petchesky is known for incorporating differing theoretical frameworks, including ethics, political philosophy, history, political science, and others, into the study of reproductive rights. [ 4 ] From 1972 to 1987 she was Professor of Political and Social Theory at Ramapo College of New Jersey.
J. Budziszewski (born 1952) is an American philosopher and professor of government and philosophy at the University of Texas at Austin, where he has taught since 1981.He specializes in ethics, political philosophy and the interaction of these two fields with religion and theology.
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A Defense of Abortion is a moral philosophy essay by Judith Jarvis Thomson first published in Philosophy & Public Affairs in 1971. Granting for the sake of argument that the fetus has a right to life, Thomson uses thought experiments to argue that the right to life does not include, entail, or imply the right to use someone else's body to survive and that induced abortion is therefore morally ...