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Philosopher Peter van Inwagen argues that while Russell's teapot is a fine piece of rhetoric, its logical argument form is less than clear, and attempting to make it clear reveals that the teapot argument is very far from cogent. [8] Another philosopher, Alvin Plantinga, states that a falsehood lies at the heart of Russell's argument. Russell's ...
A cosmological argument can also sometimes be referred to as an argument from universal causation, an argument from first cause, the causal argument or the prime mover argument. The concept of causation is a principal underpinning idea in all cosmological arguments, particularly in affirming the necessity for a First Cause .
The Copleston–Russell debate is an exchange concerning the existence of God between Frederick Copleston and Bertrand Russell broadcast on the BBC Third Programme on 28 January 1948 and again in April 1959. [1] [2] The debate centers on two points: the metaphysical and moral arguments for the existence of God. [3]
Russell made language, or more specifically, how we use language, a central part of philosophy, and this influenced Ludwig Wittgenstein, Gilbert Ryle, J. L. Austin, and P. F. Strawson, among others, who used many of the techniques that Russell originally developed.
"On Denoting" is an essay by Bertrand Russell.It was published in the philosophy journal Mind in 1905. In it, Russell introduces and advocates his theory of denoting phrases, according to which definite descriptions and other "denoting phrases ... never have any meaning in themselves, but every proposition in whose verbal expression they occur has a meaning."
William Lane Craig (born 1949), who revived the Kalam cosmological argument during the 20th and 21st centuries. The Kalam cosmological argument is a modern formulation of the cosmological argument for the existence of God. It is named after the Kalam (medieval Islamic scholasticism) from which many of its key ideas originated. [1]
It is also known as Russell's theory of descriptions (commonly abbreviated as RTD). In short, Russell argued that the syntactic form of descriptions (phrases that took the form of "The flytrap" and "A flytrap") is misleading, as it does not correlate their logical and/or semantic architecture.
Russell wrote of Michael Bakunin that "we do not find in Bakunin's works a clear picture of the society at which he aimed, or any argument to prove that such a society could be stable." Russell did not believe that an anarchist society was "realizable" but that "it cannot be denied that Kropotkin presents it with extraordinary persuasiveness ...