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The writing of history became an established genre in Ethiopian literature during the early Solomonic dynasty (1270–1974). In this period, written histories were usually in the form of royal biographies and dynastic chronicles, supplemented by hagiographic literature and universal histories in the form of annals.
Ethiopia Unbound: Studies in Race Emancipation is a 1911 book by J. E. Casely Hayford that is one of the first novels in English by an African writer and has been cited as the earliest pan-African fiction. [1] [2] It was first published by C. M. Philips in London. [3]
Under the reign of Menelik, beginning in the 1880s, Ethiopia set off from the central province of Shoa, to incorporate 'the lands and people of the South, East and West into an empire'. [70] The people incorporated were the western Oromo (non-Shoan Oromo), Sidama, Gurage, Wolayta and other groups. [ 71 ]
The UN General Assembly also elected Anze Matienzo ad UN Commissioner for Eritrea in order to consult with BA, [clarification needed] the Ethiopian government and the Eritrean people to draft an Eritrean constitution, and assist the Eritrean Assembly to consider the constitution. Eritrea federated with Ethiopia on 1 September 1952. [19]
Medieval Ethiopian literature primarily consists of religious texts, particularly hagiographies. [71] Although original Ethiopian additions were made to texts, early Ethiopian literature mostly comprised translations, generally from Greek under the Aksumites, and later Arabic. [72]
Another significant medieval Ethiopian text is The History of Alexander, believed to have been written around 1500. It narrates the life and conquests of Alexander the Great, depicting him as a Christian warrior. [3] By the beginning of the 16th century, the Islamic invasions put an end to the flourishing of Ethiopian literature.
The Nilotic peoples of Sudan migrated to Greater Ethiopia in different phases. Pre-Nilotes arrived in Ethiopia about the third millennium BCE. They were mostly agriculturalists who developed the cultivation of sorghum and tuberous plants like enset and yams. Today, they are settled in western parts of Ethiopia namely Berta, Gumuz, and Koma. The ...
The culture of Ethiopia is diverse and generally structured along ethnolinguistic lines. The country's Afro-Asiatic-speaking majority adhere to an amalgamation of traditions that were developed independently and through interaction with neighboring and far away civilizations, including other parts of Northeast Africa, the Arabian Peninsula, India, and Italy.