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It could have two senses in Biblical terms, the idea of becoming a 'guiding light unto the nations' by dwelling in the midst of gentiles, or of enduring the pain of exile from one's homeland. The conditions of diaspora in the former case were premised on the free exercise of citizenship or resident alien status.
Philistine territory along with neighboring states; such as the separate kingdoms of Judah and Israel, in the 9th century BC. The Philistines (Hebrew: פְּלִשְׁתִּים, romanized: Pəlištīm; LXX: Koinē Greek: Φυλιστιείμ, romanized: Phulistieím; Latin: Philistaei) were an ancient people who lived on the south coast of Canaan during the Iron Age in a confederation of city ...
Delegation of the Northern Kingdom of Israel, bearing gifts to the Assyrian ruler Shalmaneser III, c. 840 BCE, on the Black Obelisk, British Museum. The scriptural basis for the idea of lost tribes is 2 Kings 17:6: "In the ninth year of Hoshea, the king of Assyria took Samaria, and carried Israel away unto Assyria, and placed them in Halah, and in Habor, on the river of Gozan, and in the ...
Deportation of the Israelites after the destruction of Israel and the subjugation of Judah by the Neo-Assyrian Empire, 8th–7th century BCE. The Assyrian captivity, also called the Assyrian exile, is the period in the history of ancient Israel and Judah during which tens of thousands of Israelites from the Kingdom of Israel were dispossessed and forcibly relocated by the Neo-Assyrian Empire.
Afterwards, Israel referred to the direct descendants of Jacob and gentiles (i.e. resident aliens) who assimilated in the Israelite community. [44] [45] Hebrew is a similar ethnonym but it is usually applied whenever Israelites are economically disadvantaged or migrants. It might also refer to their descent from Eber, the grandson of Noah. [46 ...
The inclusion of Gentiles is reflected in Luke-Acts, which is an attempt to answer a theological problem, namely how the Messiah of the Jews came to have an overwhelmingly non-Jewish church; the answer it provides, and its central theme, is that the message of Christ was sent to the Gentiles because many Jews rejected it. [39]
Sardis Synagogue (3rd century, Turkey) had a large community of God-fearers and Jews integrated into the Roman civic life.. God-fearers (Koinē Greek: φοβούμενοι τὸν Θεόν, phoboumenoi ton Theon) [1] or God-worshippers (Koinē Greek: θεοσεβεῖς, Theosebeis) [1] were a numerous class of Gentile sympathizers to Hellenistic Judaism that existed in the Greco-Roman world ...
According to the Hebrew Bible, the Kenites/Qenites (/ ˈ k iː n aɪ t / or / ˈ k ɛ n aɪ t /; Hebrew: קֵינִי , romanized: Qēni) were a tribe in the ancient Levant. [1] [2] They settled in the towns and cities in the northeastern Negev in an area known as the "Negev of the Kenites" near Arad, and played an important role in the ...