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Total depravity: Humanity possesses freedom from necessity, but not "freedom from sin" unless enabled by "prevenient grace". [27] Election: Unconditional election. Unconditional election. [18] [28] Conditional election in view of foreseen faith or unbelief. [29] Justification and atonement: Justification by faith alone. Various views regarding ...
Accordingly Augustine includes two things in the definition of sin; one, pertaining to the substance of a human act, and which is the matter, so to speak, of sin, when he says, word, deed, or desire; the other, pertaining to the nature of evil, and which is the form, as it were, of sin, when he says, contrary to the eternal law.
Faith (pistis) in Eastern Christianity is an activity of the nous or spirit. Faith being characteristic of the noesis or noetic experience of the spirit. Faith here being defined as intuitive truth meaning as a gift from God, faith is one of God's uncreated energies (Grace too is another of God's uncreated energies and gifts). [17]
Aquinas says "Faith has the character of a virtue, not because of the things it believes, for faith is of things that appear not, but because it adheres to the testimony of one in whom truth is infallibly found". [7] [8] Aquinas further connected the theological virtues with the cardinal virtues.
All sin creates a disordering of the direction and proper ordering of nature. The Church therefore recognizes that homosexuality is an innate condition in most cases, not a choice, and cannot be considered a sin. Homosexual sexual activity, however, is seen as a "moral disorder" and "homosexual acts" as "contrary to the natural law".
Unitarianism (from Latin unitas 'unity, oneness') is a nontrinitarian branch of Christianity. [1] Unitarian Christians affirm the unitary nature of God as the singular and unique creator of the universe, [1] believe that Jesus Christ was inspired by God in his moral teachings and that he is the savior of humankind, [1] [2] [3] but he is not equal to God himself.
Impeccability is the absence of sin. Christianity teaches this to be an attribute of God (logically God cannot sin: it would mean that he would act against his own will and nature) and therefore it is also attributed to Christ.
In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...
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