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The Four Deputies (Arabic: ٱلنُّوَّاب ٱلْأَرْبَعَة, an-Nuwwāb al-ʾArbaʿah) were the four individuals who are believed by the Twelvers to have successively represented their twelfth Imam, Muhammad al-Mahdi, during his Minor Occultation (874–941 CE).
Abu al-Qasim al-Husayn ibn Ruh Nawbakhti (Arabic: أَبُو ٱلْقَاسِم ٱلْحُسَيْن ٱبْن رُوح ٱلنَّوْبَخْتِيّ, ʾAbū al-Qāsim al-Ḥusayn ibn Rūḥ an-Nawbakhtīy) was the third of the Four Deputies, who are believed by the Twelvers to have successively represented their Hidden Imam, Muhammad al-Mahdi, during his Minor Occultation (874–941 CE).
Abu al-Hasan Ali ibn Muhammad al-Samarri (Arabic: أَبُو ٱلْحَسَن عَلِيّ ٱبْن مُحَمَّد ٱلسَّمَّرِيّ, ʾAbū al-Ḥasan ʿAlīy ibn Muḥammad as-Sammarīy) was the last of the Four Deputies, who are believed by the Twelvers to have successively represented their Hidden Imam, Muhammad al-Mahdi, during his Minor Occultation (874–941 CE).
[1] Imam Abu Hanifa al-Nu'man is the first of the four imams and the only taabi'i among them. He also had the opportunity to meet a number of the companions of the Prophet. Imam Malik ibn Anas was a sheikh of Imam Shafi'i. Imam Muhammad ibn Idris al-Shafi'i was a student of Imam Malik and a sheikh of Imam Ahmad. [2]
Imams thus perfectly knew exoteric aspects of the religion, such as tradition and jurisprudence, and its esoteric aspects, such as hidden and allegorical interpretations of the Quran, [67] to the point that imam is also called the “speaking Quran.” [68] The near consensus among Twelver scholars is that imams did not have knowledge of the ...
The Grand Imam of al-Azhar is the most prominent official religious role in Egypt. [1] [2] Prior to the establishment of the post under the Ottoman Empire, the holder of that position was named Mushrif then later a Nazir. [3] Between 1860 and 1864 a board of scholars served the role as Grand Imam. [4]
4. The words in this category precede a four-letter noun (hint: the noun typically refers to a journey or excursion). Related: 300 Trivia Questions and Answers to Jumpstart Your Fun Game Night.
The simplified description of the hierarchy (hudūd) of the organization of the Ismaili da'wah was as follows: [1] [2] [3] Nāṭiq (ناطق), the messenger-propher. Waṣī (وصي), the prophet's "legatee". Imām (امام). The absolute head of the da'wah organization. All senior appointments had to be approved by him.