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Isaiah 50:4-9 Isaiah 50:4–7 is seen by New Testament commentators to be a Messianic prophecy of Jesus Christ. 50:6 is quoted in Handel's "Messiah" of Jesus. There is an allusion in Luke 9:51 to Isaiah 50:7 ("Therefore I have set my face like a flint"), as Jesus "set His face steadfastly" to go to Jerusalem.
Isaiah 42:1–9; Isaiah 49:1–12; Isaiah 50:4–9; Isaiah 52 –53; The third of the "servant songs" begins at Isaiah 50:4, continuing through 50:11. The Jerusalem Bible divides it into two sections: Isaiah 50:4-9: The servant speaks; Isaiah 50:10-11: Exhortation to follow the servant. [7] This song has a darker yet more confident tone than ...
Isaiah 9:6 (Masoretic 9:5) "For a child is born unto us, a son is given unto us; and the government is upon his shoulder; and his name is called Pele- joez-el-gibbor-Abi-ad-sar-shalom"; (JPS 1917) [46] This verse is expressly applied to the Messiah in the Targum, i.e. Aramaic commentary on the Hebrew Bible. [47]
Reason: This verse is nearly identical with verses 4:9 and 4:23. This verse here is lacking in א,B,L,Δ (original handwriting), some Coptic mss. It is included in manuscripts only slightly less ancient, A,D,K,W,ƒ 1,ƒ 13, Italic manuscripts, the Vulgate, some other ancient versions. As it is missing in the very oldest resources and yet is ...
Isaiah 42:1–9; Isaiah 49:1–12; Isaiah 50:4–9; Isaiah 52-53; The second of the "servant songs" begins at Isaiah 49:1, continuing through 49:12. This poem, written from the Servant's point of view, is an account of his pre-natal calling by God to lead both Israel and the nations.
Deutero-Isaiah differs from Proto-Isaiah in that it refers to Israel as already restored, which could account for the past-tense of the passage. The Servant passages in Isaiah, and especially Isaiah 53, may be compared with Psalm 44. Psalm 44 directly parallels the Servant Songs, making it, probably, the best defense for reading Isaiah 53 as ...
In Matthew 12:17–21, Isaiah 42:1–4 is cited as a fulfillment of Isaiah's prophecies in the life and work of Jesus Christ: And great multitudes followed Him, and He healed them all. Yet He warned them not to make Him known, that it might be fulfilled which was spoken by Isaiah the prophet, saying: "Behold! My Servant whom I have chosen,
Matthew states that Jesus' withdrawal from the cities of Galilee and his request that the crowds not make him known [3] is a fulfillment of the first Servant Song of the prophet Isaiah. The verses quoted from Isaiah are from the Septuagint version of Isaiah 42:1–4. [4] One difference from the Hebrew version is found in verse 21 (Isaiah 42:4).
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