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Anne, the mother of Mary, first appears in the 2nd-century apocryphal Gospel of James.The author of the gospel borrowed from Greek tales of the childhood of heroes. For Jesus' grandmother the author drew on the more benign biblical story of Hannah—hence Anna—who conceived Samuel in her old age, thus reprising the miraculous birth of Jesus with a merely remarkable one for his mother. [14]
Ineffabilis Deus (Latin for 'Ineffable God') is an apostolic constitution [1] [2] by Pope Pius IX. [3] It defines the dogma of the Immaculate Conception of the Blessed Virgin Mary. The document was promulgated on December 8, 1854, [4] the date of the annual Solemnity of the Immaculate Conception, and followed from a positive response to the ...
Immaculate_Conception_Chapel,_University_of_Dayton.jpg (399 × 600 pixels, file size: 298 KB, MIME type: image/jpeg) This is a file from the Wikimedia Commons . Information from its description page there is shown below.
Annunciation to Joachim and Anna, fresco by Gaudenzio Ferrari, 1544–45 (detail). The Gospel of James (or the Protoevangelium of James) [Note 1] is a second-century infancy gospel telling of the miraculous conception of the Virgin Mary, her upbringing and marriage to Joseph, the journey of the couple to Bethlehem, the birth of Jesus, and events immediately following.
Catholic Mariology is the systematic study of the person of Mary, mother of Jesus, and of her place in the Economy of Salvation [1] [2] [3] in Catholic theology.According to the doctrine of the Immaculate Conception taught by the Catholic Church, Mary was conceived and born without sin, hence she is seen as having a singular dignity above the saints, receiving a higher level of veneration than ...
In Catholic Mariology Mary is held as having been born and conceived a Saint [2] and full of Grace, [3] as a consequence of the Immaculate Conception. [4] It is also generally held [5] by Theologians that she had free will and rational thought, through infused knowledge, from "the first instant of her conception," [6] worshipping and loving God in her mother's womb and as an infant and child. [2]
Madonna and Child, Master of Badia a Isola, c.1300. Mariological papal documents have been a major force that has shaped Roman Catholic Mariology over the centuries. Mariology is developed by theologians on the basis not only of Scripture and Tradition but also of the sensus fidei of the faithful as a whole, "from the bishops to the last of the faithful", [1] and papal documents have recorded ...
By pontifical decree, the Immaculate Conception alone is the universal and national patroness of Spain, by virtue of a papal mandate issued by Pope Clement XIII on 8 November 1760, while James the Greater remains, the same pope declared, the primary patron [24] of the Spanish people.