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The dissolution of the monasteries, occasionally referred to as the suppression of the monasteries, was the set of administrative and legal processes between 1536 and 1541, by which Henry VIII disbanded Catholic monasteries, priories, convents, and friaries in England, Wales, and Ireland; seized their wealth; disposed of their assets, and provided for their former personnel and functions.
Monks and nuns were encouraged to return to private life and a small percentage did eventually marry. [7] During the 19th century, some monasteries were reopened. For example, in the famous Grande Chartreuse near Grenoble, the monks who were expelled in 1790 were allowed to return in 1838, after a long wait.
Towards the end of the 19th century, some Georgian Catholics wished to use the Byzantine Rite in Old Georgian, but were thwarted by the outlawing of Byzantine "Uniate" groups. Accordingly, since the tsars forbade their Catholic subjects to use the Byzantine Rite after the Synod of Polotsk of 1839 –and the Holy See did not promote its use ...
A monastery is a building or complex of buildings comprising the domestic quarters and workplaces of monastics, monks or nuns, whether living in communities or alone ().A monastery generally includes a place reserved for prayer which may be a chapel, church, or temple, and may also serve as an oratory, or in the case of communities anything from a single building housing only one senior and ...
The first monasteries were founded in the 6th century by St. David Garejeli, one of the Thirteen Assyrian Fathers who came to Georgia. The monasteries saw a golden age between the 10th and the 13th centuries, declined following the Mongol invasions, and saw a revival on a smaller scale in the 17th and 18th centuries. Murals from different ...
Despite being called an order, the Benedictines do not operate under a single hierarchy. They are instead organized as a collection of autonomous monasteries and convents, some known as abbeys. The order is represented internationally by the Benedictine Confederation, an organization set up in 1893 to represent the order's shared interests.
Meanwhile, the end of the 13th century is notable for large scale construction of monasteries; particularly in provinces less effected by invasions, like Samtskhe. Its rulers of the Jakeli family succeeded in building one of the best in that period and still largely preserved St. Saba's Church, part of Sapara Monastery. [3]
Upon John’s death in 1837, the Russian Orthodox exarchate active in Georgia since 1810 abolished the convent and converted it into a parish church. In the following decades, the monastery went into disrepair, but, in the 1860s, Archimandrite Macarius (Batatashvili) began to restore the monastery and established a chanting school.