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Glory O, Glory O, to the bold Fenian men. When I was a young girl, their marching and drilling Awoke in the glenside sounds awesome and thrilling They loved dear old Ireland, to die they were willing Glory O, Glory O, to the bold Fenian men. Some died by the glenside, some died near a stranger And wise men have told us their cause was a failure
Lunar symbolism dominates his iconography. The god is usually shown with the horns of a crescent emerging from behind his shoulders, and he is described as the god presiding over the (lunar) months. [2] Strabo describes Mēn as a local god of the Phrygians. Mēn may also be influenced by the Zoroastrian lunar divinity Mah. [3]
The word Fenian (/ ˈ f iː n i ə n /) served as an umbrella term for the Irish Republican Brotherhood (IRB) and their affiliate in the United States, the Fenian Brotherhood. They were secret political organisations in the late 19th and early 20th centuries dedicated to the establishment of an independent Irish Republic .
Fionn mac Cumhaill and the fianna. Acallam na Senórach (Modern Irish: Agallamh na Seanórach, whose title in English has been given variously as Colloquy of the Ancients, Tales of the Elders of Ireland, The Dialogue of the Ancients of Ireland, etc.), is an important prosimetric Middle Irish narrative dating to c. 1200. [1]
The main supernatural beings in Irish mythology are the Tuatha Dé Danann ("the folk of the goddess Danu"), also known by the earlier name Tuath Dé ("god folk" or "tribe of the gods"). [3] Early medieval Irish writers also called them the fir dé (god-men) and cenéla dé (god-kindreds), possibly to avoid calling them simply 'gods'. [4]
The Fenian Cycle (/ ˈ f iː n i ə n /), Fianna Cycle or Finn Cycle (Irish: an Fhiannaíocht [1]) is a body of early Irish literature focusing on the exploits of the mythical hero Finn or Fionn mac Cumhaill and his warrior band the Fianna.
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