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The books of prayers (Sacramentaries, Antiphonaries, etc.) contained a few words of direction for the most important and salient things to be done – elementary rubrics. For instance the Gregorian Sacramentary tells priests (as distinct from bishops) not to say the Gloria except on Easter Day; the celebrant chants the preface excelsa voce (in ...
In the one prayer given to posterity by Jesus, the Lord's Prayer, the word epiousios —which does not exist elsewhere in Classical Greek literature—has been linguistically parsed to mean 'super-substantial' (bread), and interpreted by the Catholic Church as a reference to the Bread of Life, the Eucharist. [46] [non-primary source needed]
The first part, "General Rubrics" (Rubricae generales), gives rules concerning liturgical days such as Sundays, vigils, feasts, octaves, and matters such as the colour of the sacred vestments. The second part, "General Rubrics of the Roman Breviary" ( Rubricae generales Breviarii Romani ), contains rubrics specific to the Roman Breviary.
The rules regarding fasting, prayer and other works of piety are set by each church sui iuris and the faithful should follow those rules wherever taking Communion. [5] The rules of the Eastern Catholic Churches of Byzantine tradition correspond to those of the Eastern Orthodox Church, as detailed in the next section. [citation needed]
It has therefore been argued that it is the prayer as a whole, not some isolated words within it, that is efficacious in the sacrament, and that the Words of Institution that Jesus himself spoke at his Last Supper are consecratory at every Eucharist, [9] whether they are repeated or only implied, in accordance with the teaching of John ...
Ordinary communicants would calculate the time until the moment they took communion; priests fasted based on the time they began saying Mass. [1] The new fasting rules opened the way to scheduling evening Masses, which the fast from midnight regime made all but impossible for those desiring to receive communion.
Catholic liturgy means the whole complex of official liturgical worship, including all the rites, ceremonies, prayers, and sacraments of the Church, as opposed to private devotions. In this sense the arrangement of all these services in certain set forms (including the canonical hours , administration of sacraments, etc.) is meant.
Churches were generally built with an east–west axis. In the earliest churches in Rome the altar stood at the west end and the priest stood at the western side of the altar facing east and facing the people and the doors of the church. Examples are the Constantinian St. Peter's Basilica and the original Basilica of Saint Paul Outside the ...
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