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Schliemann claimed that one of the masks he discovered was the mask of King Agamemnon, and that this was the burial site of the legendary king from Homer's Iliad. [4]The masks were likely direct representations of the deceased, symbolizing a continuation of the dead's identity in death, similar to funerary statues and incisions, immortalizing an idealized depiction of the deceased.
1876 at Mycenae, Greece by Heinrich Schliemann. Present location. National Archaeological Museum, Athens. The Mask of Agamemnon is a gold funerary mask discovered at the Bronze Age site of Mycenae in southern Greece. The mask, displayed in the National Archaeological Museum of Athens, has been described by the historian Cathy Gere as the " Mona ...
Grave Circle B, with a diameter of 28 m (92 ft), is situated at a distance of 117 m (384 ft) west of the Lion Gate, the main entrance of Mycenae. [3] The burial structure was enclosed by a circular stone wall, 1.55 m (5 ft) thick and 1.20 m (4 ft) high. [1][4] The Circle hosts a total of 26 graves; 14 of which are shaft graves and the rest ...
The Amazons (Ancient Greek: Ἀμαζόνες Amazónes, singular Ἀμαζών Amazōn; in Latin Amāzon, -ŏnis) were a people in Greek mythology, portrayed in a number of ancient epic poems and legends, such as the Labours of Heracles, the Argonautica and the Iliad. They were female warriors and hunters, known for their physical agility ...
Tondo of an ancient Greek Attic white-ground kylix 490–480 BC from Vulci. Staatliche Antikensammlungen, Munich, Germany. Dancing Maenad Roman copy of Greek original attributed to Kallimachos c. 425 –400 BCE at the Metropolitan Museum of Art. In Greek mythology, maenads (/ ˈmiːnædz /; Ancient Greek: μαινάδες [maiˈnades]) were the ...
The major sources for the lives of women in classical Athens are literary, political and legal, [3] and artistic. [4] As women play a prominent role in much Athenian literature, it initially seems as though there is a great deal of evidence for the lives and experiences of Athenian women. [5] However, the surviving literary evidence is written ...
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The term epikleros (a feminine adjective acting as noun; from the proverb ὲπί, epí, "on, upon", and the noun κλῆρος, klēros, "lot, estate") was used in Ancient Greece to describe the daughter of a man who had died leaving no male heir. It translates to "attached to the family property", [1] or "upon, with the estate".