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This verse presents the opposite stating that an evil eye plunges one into darkness. The evil eye was both an expression for jealousy and for stinginess (cf. Matthew 20:15 [ 1 ] ). The verse puts great emphasis on the depth of darkness that a poor spiritual eye will place a person in, because placing too much focus on wealth or possessions can ...
Thomas Haydock (1772–1859) was an English Catholic schoolmaster and publisher born to one of the oldest Recusant families. His dedication to making religious books available to fellow Catholics suffering under the English Penal Laws came at great personal cost.
The Navarre Bible (2004), commentary to the Revised Standard Version Catholic Edition text by the faculty of the University of Navarra. Sacra Pagina (2008), edited by Daniel J. Harrington, SJ. New Collegeville Bible Commentary (2015), edited by Daniel Durken, OSB. Ignatius Catholic Study Bible Series (2017), edited by Scott Hahn and Curtis Mitch.
George Leo Haydock (1774–1849) was a priest, pastor and Bible scholar from an ancient English Catholic Recusant family. His edition of the Douay Bible with extended commentary, originally published in 1811, became the most popular English Catholic Bible of the 19th century on both sides of the Atlantic.
Some Catholic commentaries, such as Thomas Haydock's Catholic Bible Commentary (1859), allow for the interpretation of the woman as either the Church or Mary. The commentary of the New American Bible states that "The woman adorned with the sun, the moon, and the stars (images taken from Genesis 37:9–10) symbolizes God’s people in the Old ...
By lamp, this verse may mean that the eye is a metaphorical window by which light enters the body. Alternatively the lamp might not be meant as a source of light, but rather as a guide through darkness, just as the eye is a guide through life. In this case the verse is almost certainly speaking of a spiritual eye rather than the literal organ.
The New American Bible, Revised Edition, describes each part as "complete in itself". [12] Some scholarship contends that it may have originally been two separate psalms. [13] [14] In Hebrew the first three verses increase numerically: Two parallel phrases of five words each, then six, then seven (hinting at completion in Jewish numerology). [13]
Rather he feels that in the earliest version of Matthew this verse was a combination of Isaiah 9:2 and Psalm 107:10, however later translators missed the second OT reference and over time altered the verse to make it conform more to Isaiah. Shedinger notes that there are surviving copies of this verse from before the fourth century and the ...
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