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The Greek word derives from ekklesia "assembly," [5] as the Hebrew word derives from kahal "assembly," [6] but while the Greek word means "member of an assembly," [7] the meaning of the original Hebrew word it translates is less certain. [8]
The ekklesia of ancient Athens is particularly well-known. It was the popular assembly, open to all male citizens as soon as they qualified for citizenship. [1] In 594 BC, Solon allowed all Athenian citizens to participate, regardless of class.
Ekklesia (think tank), a British think tank examining the role of religion in public life; Ecclesia College, a four-year Christian work college in Springdale, Arkansas; Ekklesia Project, an ecumenical Christian network to promote a more active and God-centered faith; Ecclesia Athletic Association, a youth athletic program in the United States
The word "church" (ekklesia in Greek), as used here, appears in the Gospels only once more, in Matthew 18:17, and refers to the community of believers at the time. [4] The "gates of hell" (of Hades) refers to the underworld, and the abode of the dead, and refers to the powers opposed to God not being able to triumph over the church. [18]
These denominations argue that all uses of the Greek word ekklesia in the New Testament are speaking of either a particular local group or of the notion of "church" in the abstract, and never of a single, worldwide Church. [74] [75]
Early Christians gathered in small private homes, [2] known as house churches, but a city's whole Christian community would also be called a "church"—the Greek noun ἐκκλησία (ekklesia) literally means "assembly", "gathering", or "congregation" [3] [4] but is translated as "church" in most English translations of the New Testament.
The qahal (Hebrew: קהל), sometimes spelled kahal, was a theocratic organizational structure in ancient Israelite society according to the Hebrew Bible, [1] and an Ashkenazi Jewish system of a self-governing community or kehila from medieval Christian Europe (France, Germany, Italy).
This ekklesia of women should be upheld by radical equality and be a space by which feminist struggles for transforming societal and religious institutions can become realized. [15] As a theoretical and real community of biblical interpreters, the ekklesia [ α ] is a structure that pushes against interpretations that have led to domination.
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