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The shorter portion of Newton's dissertation was concerned with 1 Timothy 3:16, which reads (in the King James Version): . And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.
Psalm 14 is the 14th psalm of the Book of Psalms, beginning in English in the King James Version: "The fool hath said in his heart, There is no God."In the Greek Septuagint and the Latin Vulgate, it is psalm 13 in a slightly different numbering, "Dixit insipiens in corde suo". [1]
Wherefore the word which sounds externally, is a sign of the word which lies hid within, to which the name of word more truly appertains. For that which is uttered by the mouth of our flesh, is the voice of the word; and is in fact called word, with reference to that from which it is taken, when it is developed externally." [65]
Others think that man is used in a gender-neutral sense and thus refers to the Virgin Mary. Some think it is because he is from the line of David, Abraham and the other men listed in his genealogy in Matthew 1. Some believe that because he is, in a sense, a son of Adam, which in Hebrew means man. [2]
Romans 2:12–13 KJV "For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God. Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience. " Ephesians 5:5–6 KJV
In the heart seems to refer to the lowest part of the earth, that is, within the earth, just as the heart is within the human body. This is related in 1 Peter 3:19, that after Christ died on the cross, and His body was placed in the tomb, His soul descend into Limbo, which is near the centre of the earth. [1]
"Thou shalt not take the name of the L ORD thy God in vain" (KJV; also "You shall not make wrongful use of the name of the Lord your God" and variants, Biblical Hebrew: לֹא תִשָּׂא אֶת-שֵׁם-יהוה אֱלֹהֶיךָ לַשָּׁוְא, romanized: Lōʾ t̲iśśāʾ ʾet̲-šēm-YHWH ʾĕlōhēḵā laššāwəʾ ) is the second or third (depending on numbering) of God's ...
This verse shows the origin of this "widely circulated" rumor of theft [5] and answers it by showing that it was a self-serving lie fortified by money. [4] Dale Allison argues that Matthew's Christian community definitely cared about what the contemporary Jewish community was saying.