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Adam and Eve is a pair of paintings by German Renaissance master Lucas Cranach the Elder, dating from 1528, [1] housed in the Uffizi, Florence, Italy. The two biblical ancestors are portrayed, in two different panels, on a dark background, standing on a barely visible ground. Both hold two small branches which cover their sexual organs.
C. L. Moore's 1940 story Fruit of Knowledge is a re-telling of the Fall of Man as a love triangle between Lilith, Adam and Eve – with Eve's eating the forbidden fruit being in this version the result of misguided manipulations by the jealous Lilith, who had hoped to get her rival discredited and destroyed by God and thus regain Adam's love.
Adam and Eve in the Garden of Eden (Spanish: Adán y Eva en el Jardín del Edén) is a panel painting by Flemish Baroque painter Jan Brueghel the Younger. Created in the 17th century, it is now held in the collection of the Bank of the Republic and exhibited at the Miguel Urrutia Art Museum (MAMU), in Bogotá .
Pages in category "Cultural depictions of Adam and Eve" The following 107 pages are in this category, out of 107 total. This list may not reflect recent changes .
Media in category "Paintings of Adam and Eve" This category contains only the following file. Marc Chagall, 1911-12, Hommage à Apollinaire, or Adam et Ève (study), gouache, watercolor, ink wash, pen and ink and collage on paper, 21 x 17.5 cm.jpg 1,018 × 1,230; 1.17 MB
Many possible sources of inspiration have been pointed out that Masaccio may have drawn from. For Adam, possible references include numerous sculptures of Marsyas (from Greek Mythology) and a crucifix done by Donatello. For Eve, art analysts usually point to different versions of Venus Pudica, such as Prudence by Giovanni Pisano.
Adam and Eve is a 1533 oil on panel painting by Lucas Cranach the Elder, dated on the rock at the bottom by Adam. It is now in the Museum der bildenden Künste in Leipzig , [ 1 ] to which it was donated by the Sternburg Foundation.
The genealogies of Genesis provide the framework around which the Book of Genesis is structured. [1] Beginning with Adam, genealogical material in Genesis 4, 5, 10, 11, 22, 25, 29–30, 35–36, and 46 moves the narrative forward from the creation to the beginnings of the Israelites' existence as a people.