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Illapa, as the god of war, played an essential role in war contexts. Illapa was the protective numen of the Inca military campaigns. These were quite frequent during the expansion of the Tahuantinsuyo. As a result of his aforementioned powers, Illapa was considered the third most important god within the Inca pantheon.
Viracocha (also Wiraqocha, Huiracocha; Quechua Wiraqucha) is the great creator deity in the pre-Inca and Inca mythology in the Andes region of South America. According to the myth Viracocha had human appearance [1] and was generally considered as bearded. [2]
By the end of the empire, the high priest was also the field marshals in war for the emperor. The Sun God in Inca mythology was Inti, and the most important god amongst the pantheon the Inca people. In part, this is why the most powerful priest in the empire was the high priest to the most revered god.
He remained with his brother Inca Rocca and six other chiefs, who together defeated the Chankas. The spoils were offered to Inca Wiraqucha to tread on, but he refused, stating Inca Urco should do so, as his successor. Inca Rocca later killed his brother Urco, and Inca Wiraqucha died of grief in Caquia Xaquixahuana. [3]: 58–59, 61–61, 71
[28] [29] Hanan pacha would have been inhabited by both Inti, the masculine sun god, and Mama Killa, the feminine moon goddess. [24] In addition to this, Illapa, the god of thunder and lightning, also would have existed in the hanan pacha realm. [24] Attested colonial use of the compound would be a reinterpretarion of a preexisting concept. [30]
The Inca state was known as the Kingdom of Cuzco before 1438. Over the course of the Inca Empire, the Inca used conquest and peaceful assimilation to incorporate the territory of modern-day Peru, followed by a large portion of western South America, into their empire, centered on the Andean mountain range.
In the Quechua, Aymara, and Inca mythologies, Supay was both the God of death and ruler of the Ukhu Pacha, the Incan underworld, as well as a race of demons. Supay is associated with miners' rituals. With the Spanish colonization of the Americas, Christian priests used the name "Supay" to refer to the Christian Devil.
The Inca referred to their empire as Tawantinsuyu, [13] "the suyu of four [parts]". In Quechua, tawa is four and -ntin is a suffix naming a group, so that a tawantin is a quartet, a group of four things taken together, in this case the four suyu ("regions" or "provinces") whose corners met at the capital.